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美国印第安人的历史创伤:两位大平原药师的社区观点

American Indian historical trauma: community perspectives from two great plains medicine men.

作者信息

Hartmann William E, Gone Joseph P

机构信息

Department of Psychology, University of Michigan, 1012 East Hall, 530 Church St., Ann Arbor, MI, 48109-1043, USA,

出版信息

Am J Community Psychol. 2014 Dec;54(3-4):274-88. doi: 10.1007/s10464-014-9671-1.

Abstract

The field of community psychology has long been interested in the relations between how community problems are defined, what interventions are developed in response, and to what degree power is distributed as a result. Tensions around these issues have come to the fore in debates over the influence of historical trauma (HT) in American Indian (AI) communities. After interviewing the two most influential medicine men on a Great Plains reservation to investigate how these tensions were being resolved, we found that both respondents were engaging with their own unique elaboration of HT theory. The first, George, engaged in a therapeutic discourse that reconfigured HT as a recognizable but malleable term that could help to communicate his "spiritual perspective" on distress and the need for healing in the reservation community. The second, Henry, engaged in a nation-building discourse that shifted attention away from past colonial military violence toward ongoing systemic oppression and the need for sociostructural change. These two interviews located HT at the heart of important tensions between globalization and indigeneity while opening the door for constructive but critical reflection within AI communities, as well as dialogue with allied social scientists, to consider how emerging discourses surrounding behavioral health disparities might be helpful for promoting healing and/or sociostructural change.

摘要

长期以来,社区心理学领域一直关注社区问题的定义方式、针对这些问题所制定的干预措施以及由此导致的权力分配程度之间的关系。围绕这些问题的紧张关系在美国印第安人社区历史创伤影响的辩论中凸显出来。在采访了大平原保留地两位最有影响力的巫医,以调查这些紧张关系是如何得到解决之后,我们发现两位受访者都在以自己独特的方式阐述历史创伤理论。第一位是乔治,他参与了一种治疗性话语,将历史创伤重新塑造为一个可识别但具有可塑性的术语,这个术语有助于传达他对保留地社区痛苦和治愈需求的“精神观点”。第二位是亨利,他参与了一种国家建设话语,将注意力从过去的殖民军事暴力转移到当前的系统性压迫以及社会结构变革的必要性上。这两次访谈将历史创伤置于全球化与本土性之间重要紧张关系的核心位置,同时为美国印第安人社区内部进行建设性但批判性的反思以及与相关社会科学家展开对话打开了大门,以便思考围绕行为健康差异的新兴话语如何有助于促进治愈和/或社会结构变革。

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