Pérez John E, Rex Smith Amy
Department of Psychology, University of San Francisco, 2130 Fulton Street, San Francisco, CA, 94117-1080, USA,
J Behav Med. 2015 Apr;38(2):183-93. doi: 10.1007/s10865-014-9593-2. Epub 2014 Aug 29.
We examined the relationship between intrinsic religiousness and well-being, with control-related religious coping and self-efficacy for coping with cancer as potential mediators of this relationship among cancer patients. In a cross-sectional design, 179 ambulatory cancer patients completed measures of intrinsic religiousness, religious coping, self-efficacy for coping with cancer, well-being, and demographic variables. Type of cancer, stage of cancer, and time since diagnosis were collected from electronic medical charts. In a path model, the positive association between intrinsic religiousness and three types of well-being--physical, functional, and social-was fully mediated by active religious surrender and self-efficacy for coping with cancer. In addition, the negative association between passive religious deferral and all four types of well-being--physical, functional, social, and emotional--was fully mediated by self-efficacy for coping with cancer. Finally, there was a negative direct association between pleading for God's direct intercession and emotional well-being. These findings suggest pathways by which intrinsic religiousness and control-related religious coping are linked to various dimensions of well-being among cancer patients.
我们研究了内在宗教信仰与幸福感之间的关系,将与控制相关的宗教应对方式以及应对癌症的自我效能感作为癌症患者中这种关系的潜在中介因素。在一项横断面设计中,179名门诊癌症患者完成了内在宗教信仰、宗教应对方式、应对癌症的自我效能感、幸福感以及人口统计学变量的测量。从电子病历中收集癌症类型、癌症分期以及确诊后的时间。在一个路径模型中,内在宗教信仰与三种幸福感——身体、功能和社会幸福感——之间的正相关关系完全由积极的宗教顺从和应对癌症的自我效能感介导。此外,消极的宗教拖延与所有四种幸福感——身体、功能、社会和情感幸福感——之间的负相关关系完全由应对癌症的自我效能感介导。最后,祈求上帝直接干预与情感幸福感之间存在负向直接关联。这些发现揭示了内在宗教信仰和与控制相关的宗教应对方式与癌症患者幸福感的各个维度相联系的途径。