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Cultural differences in use of an electronic discussion group.文化差异对电子讨论组使用的影响。
J Health Psychol. 2003 Jan;8(1):105-17. doi: 10.1177/1359105303008001447.
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The process and effect of supportive message expression and reception in online breast cancer support groups.在线乳腺癌支持小组中支持性信息表达和接收的过程和效果。
Psychooncology. 2012 May;21(5):531-40. doi: 10.1002/pon.1942. Epub 2011 Mar 17.
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Empathic exchanges in online cancer support groups: distinguishing message expression and reception effects.在线癌症支持小组中的同理心交流:区分信息表达和接收效果。
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Expression and reception of treatment information in breast cancer support groups: how health self-efficacy moderates effects on emotional well-being.在乳腺癌支持小组中表达和接收治疗信息:健康自我效能感如何调节对情绪健康的影响。
Patient Educ Couns. 2010 Dec;81 Suppl:S41-7. doi: 10.1016/j.pec.2010.09.009. Epub 2010 Nov 1.
5
I'm a Jesus girl: coping stories of Black American women diagnosed with breast cancer.我是一名耶稣女孩:美国黑人女性被诊断出患有乳腺癌后的应对故事。
J Relig Health. 2011 Dec;50(4):1040-53. doi: 10.1007/s10943-010-9395-y.
6
Locus of control beliefs mediate the relationship between religious functioning and psychological health.控制源信念在宗教功能与心理健康之间起中介作用。
J Relig Health. 2012 Sep;51(3):774-85. doi: 10.1007/s10943-010-9386-z.
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Interactivity and Presence of Three eHealth Interventions.三种电子健康干预措施的交互性与临场感
Comput Human Behav. 2010 Sep 1;26(5):1081-1088. doi: 10.1016/j.chb.2010.03.011.
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The roles of social support and coping strategies in predicting breast cancer patients' emotional well-being: testing mediation and moderation models.社会支持和应对策略在预测乳腺癌患者情绪健康中的作用:检验中介和调节模型。
J Health Psychol. 2010 May;15(4):543-52. doi: 10.1177/1359105309355338.
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The relationship between religious/spiritual factors and perceived growth following a diagnosis of breast cancer.宗教/精神因素与乳腺癌诊断后感知成长的关系。
Psychol Health. 2011 Mar;26(3):287-305. doi: 10.1080/08870440903411013. Epub 2010 Mar 19.
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The trajectory of religious coping across time in response to the diagnosis of breast cancer.宗教应对方式在乳腺癌诊断后的时间轨迹。
Psychooncology. 2009 Nov;18(11):1165-78. doi: 10.1002/pon.1495.

这超出了我的掌控范围:将控制权交给上帝如何降低乳腺癌患者的生活质量。

It is out of my hands: how deferring control to God can decrease quality of life for breast cancer patients.

机构信息

School of Journalism and Mass Communication, University of Wisconsin, Madison, Madison, WI, USA.

出版信息

Psychooncology. 2013 Dec;22(12):2747-54. doi: 10.1002/pon.3356. Epub 2013 Aug 4.

DOI:10.1002/pon.3356
PMID:23913722
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC4041193/
Abstract

OBJECTIVE

This paper seeks to contribute to the understanding of how and why religion affects psychosocial health outcomes. We propose a theoretical model predicting that when women with breast cancer defer control to God they will experience fewer breast cancer related concerns. Deferring control to God, however, should also reduce the likelihood that they take a proactive coping approach, which will be exacerbated by lowered breast cancer concerns. We therefore predict that this passive coping style will ultimately result in lower levels of quality of life.

METHODS

Data were collected as part of a randomized clinical trial funded by the National Cancer Institute. A total of 192 women with breast cancer participated in a computer-mediated social support group. Deferring control to God statements were captured by using computer-aided content analysis of discussion posts. Psychosocial outcomes were measured using longitudinal survey data. Analysis was performed using structural equation modeling.

RESULTS

The results of our analysis largely confirm our mediation model for which we find significant model fit. As predicted, deferring control to God leads to lower levels of breast cancer concerns but also to more passive coping styles. Ultimately, deferring control to God can lead to lower levels of quality of life.

CONCLUSIONS

Our study demonstrates how and why religious coping can lead to both positive and negative psychosocial health outcomes. Health care practitioners should encourage patients who are relying on religion to keep their end of the bargain and maintain an active coping style.

摘要

目的

本文旨在探讨宗教影响心身健康结果的方式和原因。我们提出了一个理论模型,预测当乳腺癌女性将控制感交托给上帝时,她们将较少体验与乳腺癌相关的担忧。然而,将控制感交托给上帝也会降低她们采取积极应对方式的可能性,而这又会因降低乳腺癌担忧而加剧。因此,我们预测这种被动应对方式最终会导致较低的生活质量。

方法

数据是作为美国国立卫生研究院资助的一项随机临床试验的一部分收集的。共有 192 名乳腺癌女性参与了一个计算机介导的社会支持小组。通过对讨论帖的计算机辅助内容分析来捕捉将控制感交托给上帝的表述。使用纵向调查数据测量心身结果。使用结构方程模型进行分析。

结果

我们的分析结果在很大程度上证实了我们的中介模型,我们发现该模型具有显著的拟合度。正如预测的那样,将控制感交托给上帝会导致较低的乳腺癌担忧水平,但也会导致更多的被动应对方式。最终,将控制感交托给上帝可能会导致较低的生活质量。

结论

我们的研究表明宗教应对如何以及为何既能带来积极的心身健康结果,也能带来消极的心身健康结果。医疗保健从业者应鼓励依赖宗教的患者信守承诺,保持积极的应对方式。