Pugh Jonathan
University of Oxford, Oxford, UK
J Med Philos. 2015 Feb;40(1):83-101. doi: 10.1093/jmp/jhu045. Epub 2014 Dec 10.
In this paper, I argue that deceptive placebo use can be morally permissible, on the grounds that the deception involved in the prescription of deceptive placebos can differ in kind to the sorts of deception that undermine personal autonomy. In order to argue this, I shall first delineate two accounts of why deception is inimical to autonomy. On these accounts, deception is understood to be inimical to the deceived agent's autonomy because it either involves subjugating the deceived agent's will to another's authority or because it precludes the agent from acting effectively in pursuit of their ends. I shall argue that providing an agent with false beliefs is not inimical to their autonomy if they are only able to effectively pursue their autonomously chosen ends by virtue of holding those particular false beliefs. Finally, I show that deceptive placebo use need only involve this latter sort of deception.
在本文中,我认为使用欺骗性安慰剂在道德上可以是允许的,理由是开具欺骗性安慰剂所涉及的欺骗与那些破坏个人自主性的欺骗在性质上可能有所不同。为了论证这一点,我将首先阐述关于欺骗为何对自主性有害的两种解释。根据这些解释,欺骗被认为对受欺骗者的自主性有害,因为它要么涉及将受欺骗者的意志屈从于他人的权威,要么因为它使该行为者无法有效地追求其目的。我将论证,如果一个行为者仅仅凭借持有那些特定的错误信念才能有效地追求其自主选择的目的,那么向其提供错误信念并不损害其自主性。最后,我表明使用欺骗性安慰剂只需要涉及后一种欺骗。