Givati Assaf, Hatton Kieron
School of Health Sciences & Social Work, University of Portsmouth, UK.
School of Health Sciences & Social Work, University of Portsmouth, UK.
Soc Sci Med. 2015 Apr;131:173-80. doi: 10.1016/j.socscimed.2015.03.003. Epub 2015 Mar 5.
Traditional acupuncturists' quest for external legitimacy in Britain involves the standardization of their knowledge bases through the development of training schools and syllabi, formal educational structures, and, since the 1990s, the teaching of undergraduate courses within (or validated by) Higher Education Institutions (HEIs), a process which entails biomedical alignment of the curriculum. However, as holistic discourses were commonly used as a rhetorical strategy by CAM practitioners to distance themselves from biomedicine and as a source of public appeal, this 'mainstreaming' process evoked practitioners' concerns that their holistic claims are being compromised. An additional challenge is being posed by a group of academics and scientists in Britain who launched an attack on CAM courses taught in HEIs, accusing them of being 'unscientific' and 'non-academic' in nature. This paper explores the negotiation of all these challenges during the formalization of traditional acupuncture education in Britain, with a particular focus on the role of HEIs. The in-depth qualitative investigation draws on several data sets: participant observation in a university validated acupuncture course; in-depth interviews; and documentary analysis. The findings show how, as part of the formalization process, acupuncturists in Britain (re)negotiate their holistic, anti-reductionist discourses and claims in relation to contemporary societal, political and cultural forces. Moreover, the teaching and validation of acupuncture courses by HEIs may contribute to broadening acupuncturists' 'holistic awareness' of societal and cultural influences on individuals' and communities' ill-health. This investigation emphasises the dynamic and context-specific (rather than fixed and essentialized) nature of acupuncture practice and knowledge.
传统针灸师在英国寻求外部合法性的过程,涉及通过发展培训学校和教学大纲、建立正规教育结构,以及自20世纪90年代以来在高等教育机构(HEIs)内部(或由其认证)开设本科课程来实现其知识基础的标准化,这一过程需要使课程与生物医学接轨。然而,由于补充和替代医学(CAM)从业者普遍将整体论话语用作一种修辞策略,以使其与生物医学区分开来,并作为吸引公众的一个来源,这种“主流化”过程引发了从业者对其整体论主张受到损害的担忧。英国的一群学者和科学家发起了对高等教育机构开设的补充和替代医学课程的攻击,指责这些课程本质上“不科学”且“非学术”,这带来了另一个挑战。本文探讨了在英国传统针灸教育正规化过程中对所有这些挑战的应对,特别关注高等教育机构的作用。深入的定性研究借鉴了多个数据集:对一所大学认证的针灸课程的参与观察;深度访谈;以及文献分析。研究结果表明,作为正规化过程的一部分,英国的针灸师如何(重新)协商他们关于整体论、反还原论的话语及主张,以应对当代社会、政治和文化力量。此外,高等教育机构对针灸课程的教学和认证可能有助于拓宽针灸师对社会和文化因素对个人及社区健康不良影响的“整体意识”。这项研究强调了针灸实践和知识具有动态性和因具体情境而异(而非固定不变和本质化)的性质。