Balogun Amusa Saheed
a Obafemi Awolowo University , Department of History , Ile-Ife , Nigeria E-mail:
Afr J AIDS Res. 2010 Dec;9(4):459-66. doi: 10.2989/16085906.2010.546764.
Some religious reactions to the HIV epidemic in Africa unwittingly contributed to the expansion of the epidemic in its early years. This was because many religious people regarded the emergence of HIV and AIDS as divine punishment for man's sins as a result of people's sexual promiscuity. Some also opposed public promotion of the use of condoms for HIV prevention. However, religious bodies have made positive contributions to HIV/AIDS responses in many African countries in recent times. Though Christian bodies are taking the lead in faith-based responses to HIV and AIDS in Africa, Islamic bodies have also been major partners in HIV/AIDS interventions in several countries. Against this background, this article examines some Islamic perceptions of HIV and AIDS, and especially the impact of antiretroviral treatment (ART) for people living with HIV in Africa, with particular emphasis on Nigeria. In spite of the emergence of antiretroviral (ARV) drugs in Africa, Islam still emphasises the prevention of new infections and care for people living with HIV or AIDS. The article discusses basic issues associated with ARVs, such as health, sickness, life-prolongation and death, from an Islamic viewpoint, as well as some Islamic measures to prevent HIV-risk-taking behaviours in an era of ARVs. It also looks at the nature and extent of Islamic involvement in the national HIV/AIDS response in Nigeria. The paper concludes that while Islam sees HIV and AIDS and other diseases as 'tests' from Allah, the religion is not opposed to ART. Thus, efforts need to be intensified by Islamic bodies and Muslim leaders in Nigeria for an improved response to HIV and AIDS in the country.
非洲一些宗教对艾滋病疫情的反应在早期无意间助长了疫情的蔓延。这是因为许多宗教人士将艾滋病毒和艾滋病的出现视为上帝对人类因性乱交而犯下罪孽的惩罚。一些人还反对在公众中推广使用避孕套预防艾滋病。然而,近年来宗教团体在许多非洲国家应对艾滋病毒/艾滋病方面做出了积极贡献。虽然基督教团体在非洲基于信仰应对艾滋病毒和艾滋病方面发挥着带头作用,但伊斯兰团体在一些国家的艾滋病毒/艾滋病干预行动中也是主要伙伴。在此背景下,本文探讨了伊斯兰教对艾滋病毒和艾滋病的一些认知,尤其是抗逆转录病毒治疗(ART)对非洲艾滋病毒感染者的影响,特别以尼日利亚为重点。尽管非洲出现了抗逆转录病毒(ARV)药物,但伊斯兰教仍强调预防新感染以及关爱艾滋病毒或艾滋病感染者。本文从伊斯兰教的视角讨论了与抗逆转录病毒药物相关的基本问题,如健康、疾病、延长生命和死亡等,以及在抗逆转录病毒药物时代预防艾滋病毒感染风险行为的一些伊斯兰教措施。文章还审视了伊斯兰教在尼日利亚国家艾滋病毒/艾滋病应对中的参与性质和程度。本文的结论是,虽然伊斯兰教将艾滋病毒、艾滋病和其他疾病视为真主的“考验”,但该宗教并不反对抗逆转录病毒治疗。因此,尼日利亚的伊斯兰团体和穆斯林领袖需要加大力度,以改善该国对艾滋病毒和艾滋病的应对。