Katz Gil
Faculty member and Supervising Analyst in the New York University Postdoctoral Program in Psychotherapy and Psychoanalysis, and a faculty member and Training and Supervising Analyst at the Institute for Psychoanalytic Training and Research (IPTAR) in New York.
Psychoanal Q. 2015 Apr;84(2):389-414. doi: 10.1002/psaq.12006.
One of the most evocative uses of the metaphor of a ghost in psychoanalytic writing was crafted by Hans Loewald in "On the Therapeutic Action of Psycho-Analysis" (1960). In this seminal work, Loewald likened the process of psychoanalytic change to that of transforming psychic ghosts into ancestors. In the present paper, the author supplements the metaphor of ghosts that haunt with the metaphor of vampires that menace, and links these two alien experiences to two psychological processes: repression and dissociation. Descriptions of ghosts and vampires in folklore, and the ways they are experienced in analytic treatment, are followed by an explication of the enacted dimension of analytic process-the arena of treatment in which all demons are inevitably revivified, "recognized," and ultimately laid to rest. The paper includes a clinical illustration of a dissociated vampire: a Holocaust trauma transmitted across three generations of survivors.
汉斯·洛瓦尔德在《论精神分析的治疗作用》(1960年)中创造了精神分析著作中对幽灵隐喻最具启发性的运用之一。在这部开创性的著作中,洛瓦尔德将精神分析改变的过程比作将心灵幽灵转化为祖先的过程。在本文中,作者用威胁人的吸血鬼隐喻来补充萦绕不去的幽灵隐喻,并将这两种异类体验与两种心理过程联系起来:压抑和解离。在描述了民俗文化中幽灵和吸血鬼的形象以及在分析治疗中的体验方式之后,文章对分析过程的实施维度进行了阐释——在这个治疗领域中,所有恶魔都不可避免地会复活、“被认出”,并最终安息。本文还包含了一个关于解离的吸血鬼的临床案例:一个跨越三代幸存者的大屠杀创伤。