Sharov Alexei A, Vehkavaara Tommi
Genetics Laboratory, National Institute on Aging, Baltimore, USA.
School of Social Sciences and Humanities, University of Tampere, 33014 University of Tampere, Finland.
Biosemiotics. 2015 Apr 1;8(1):103-123. doi: 10.1007/s12304-014-9219-7.
Life has semiotic nature; and as life forms differ in their complexity, functionality, and adaptability, we assume that forms of semiosis also vary accordingly. Here we propose a criterion to distinguish between the primitive kind of semiosis, which we call "protosemiosis" (following Prodi) from the advanced kind of semiosis, or "eusemiosis". In protosemiosis, agents associate signs directly with actions without considering objects, whereas in eusemiosis, agents associate signs with objects and only then possibly with actions. Protosemiosis started from the origin of life, and eusemiosis started when evolving agents acquired the ability to track and classify objects. Eusemiosis is qualitatively different from protosemiosis because it can not be reduced to a small number of specific signaling pathways. Proto-signs can be classified into proto-icons that signal via single specific interaction, proto-indexes that combine several functions, and proto-symbols that are processed by a universal subagent equipped with a set of heritable adapters. Prefix "proto" is used here to characterize signs at the protosemiotic level. Although objects are not recognized by protosemiotic agents, they can be reliably reconstructed by human observers. In summary, protosemiosis is a primitive kind of semiosis that supports "know-how" without "know-what". Without studying protosemiosis, the biosemiotics theory would be incomplete.
生命具有符号学性质;由于生命形式在其复杂性、功能性和适应性方面存在差异,我们假定符号过程的形式也相应地各不相同。在此,我们提出一个标准,以区分原始的符号过程类型(我们按照普罗迪的说法称之为“原符号过程”)与高级的符号过程类型,即“真符号过程”。在原符号过程中,主体直接将符号与行动关联起来,而不考虑对象;而在真符号过程中,主体将符号与对象关联起来,然后才可能与行动关联。原符号过程始于生命起源,真符号过程始于进化中的主体获得追踪和分类对象的能力之时。真符号过程在性质上不同于原符号过程,因为它不能被简化为少数特定的信号通路。原符号可以分为通过单一特定相互作用发出信号的原像标、结合多种功能的原索引以及由配备一组可遗传适配器的通用子主体处理的原符号。这里使用前缀“原”来表征原符号学层面的符号。尽管原符号学主体无法识别对象,但人类观察者可以可靠地重构它们。总之,原符号过程是一种原始的符号过程类型,它支持“知道如何做”而不支持“知道是什么”。不研究原符号过程,生物符号学理论将是不完整的。