Shtulman Andrew, Lindeman Marjaana
Department of Psychology, Occidental College.
Institute of Behavioural Sciences, University of Helsinki.
Cogn Sci. 2016 Apr;40(3):635-70. doi: 10.1111/cogs.12253. Epub 2015 Jun 4.
Anthropomorphism, or the attribution of human properties to nonhuman entities, is often posited as an explanation for the origin and nature of God concepts, but it remains unclear which human properties we tend to attribute to God and under what conditions. In three studies, participants decided whether two types of human properties-psychological (mind-dependent) properties and physiological (body-dependent) properties-could or could not be attributed to God. In Study 1 (n = 1,525), participants made significantly more psychological attributions than physiological attributions, and the frequency of those attributions was correlated both with participants' religiosity and with their attribution of abstract, theological properties. In Study 2 (n = 99) and Study 3 (n = 138), participants not only showed the same preference for psychological properties but were also significantly faster, more consistent, and more confident when attributing psychological properties to God than when attributing physiological properties. And when denying properties to God, they showed the reverse pattern-that is, they were slower, less consistent, and less confident when denying psychological properties than when denying physiological properties. These patterns were observed both in a predominantly Christian population (Study 2) and a predominantly Hindu population (Study 3). Overall, we argue that God is conceptualized not as a person in general but as an agent in particular, attributed a mind by default but attributed a body only upon further consideration.
拟人化,即将人类的属性赋予非人类实体,常被认为是对上帝概念的起源和本质的一种解释,但我们倾向于将哪些人类属性赋予上帝以及在何种情况下赋予,仍不清楚。在三项研究中,参与者判断两种类型的人类属性——心理(依赖于心灵的)属性和生理(依赖于身体的)属性——能否被赋予上帝。在研究1(n = 1525)中,参与者对心理属性的赋予显著多于生理属性的赋予,且这些赋予的频率与参与者的宗教信仰以及他们对抽象神学属性的赋予均相关。在研究2(n = 99)和研究3(n = 138)中,参与者不仅对心理属性表现出相同的偏好,而且在将心理属性赋予上帝时,比将生理属性赋予上帝时显著更快、更一致且更自信。而在否定上帝具有某些属性时,他们表现出相反的模式——即否定心理属性时比否定生理属性时更慢、更不一致且更不自信。在以基督教徒为主的群体(研究2)和以印度教徒为主的群体(研究3)中均观察到了这些模式。总体而言,我们认为上帝并非被笼统地概念化为一个人,而是具体地被概念化为一个主体,默认被赋予心灵,但只有在进一步思考时才被赋予身体。