Albert Sandra, Porter John
Indian Institute of Public Health, Lawmali, Pasteur Hill, 793 001, Shillong, Meghalaya, India.
Public Health Foundation of India, New Delhi, India.
BMC Complement Altern Med. 2015 Aug 18;15:288. doi: 10.1186/s12906-015-0818-x.
National policy on medical pluralism in India encourages the mainstreaming of AYUSH (Ayurveda, Yoga, Unani, Siddha, and Homeopathy) systems and the revitalization of local health traditions (LHT). In Meghalaya state in the northeast, the main LHT is its indigenous tribal traditional medicine. This paper presents the perceptions of tribal medicine and of AYUSH systems among various policy actors and locates the tribal medicine of Meghalaya within the policy on medical pluralism currently being implemented in the state, a region that is ethnically and culturally different and predominantly inhabited by indigenous peoples.
A stakeholder mapping exercise identified appropriate policy actors and 46 in-depth interviews were conducted with policy makers, doctors, academics, members of healer associations and elders of the community. A further 44 interviews were conducted with 24 Khasi and 20 Garo traditional healers. Interview data were supplemented with document analysis and observations. Qualitative data were analyzed using thematic content analysis that incorporated elements of grounded theory.
In Meghalaya there is high awareness and utilization of tribal medicine, but no visible efforts by the public sector to support or engage with healers. The AYUSH systems in contrast had little local acceptance but promotion of these systems has led to a substantial increase in AYUSH doctors, particularly homeopaths, in rural areas. Policy actors outside the health department saw an important role for tribal medicine due to its popularity, local belief in its efficacy and its cultural resonance. The need to engage with healers to enhance referral, training, documentation and research of tribal medicine was made.
The wide acceptance of tribal medicine suggests that tribal medicine needs to be supported. The results of the study question the process of the implementation of the 'mainstreaming AYUSH' policy for Meghalaya and highlight the importance of contextualizing health policy within the local culture. A potential role for Health Policy and Systems Research (HPSR) at sub-national levels is also highlighted.
印度的医学多元化国家政策鼓励阿育吠陀、瑜伽、尤那尼、悉达和顺势疗法(AYUSH)体系融入主流,并振兴当地健康传统(LHT)。在东北部的梅加拉亚邦,主要的当地健康传统是其本土部落传统医学。本文介绍了不同政策行为者对部落医学和AYUSH体系的看法,并将梅加拉亚邦的部落医学置于该邦目前正在实施的医学多元化政策框架内,该地区在种族和文化上具有差异,且主要居住着原住民。
通过利益相关者映射活动确定了合适的政策行为者,并对政策制定者、医生、学者、治疗师协会成员和社区长者进行了46次深入访谈。还对24名卡西族和20名加罗族传统治疗师进行了另外44次访谈。访谈数据通过文件分析和观察进行补充。定性数据采用主题内容分析法进行分析,该方法融入了扎根理论的要素。
在梅加拉亚邦,部落医学有很高的认知度和使用率,但公共部门没有明显努力支持或与治疗师合作。相比之下,AYUSH体系在当地的接受度较低,但对这些体系的推广导致农村地区AYUSH医生大幅增加,尤其是顺势疗法医生。卫生部门以外的政策行为者认为部落医学因其受欢迎程度、当地人对其疗效的信任以及文化共鸣而发挥着重要作用。提出了与治疗师合作以加强部落医学转诊、培训、记录和研究的必要性。
部落医学的广泛接受表明需要对其予以支持。研究结果对梅加拉亚邦“将AYUSH体系融入主流”政策的实施过程提出质疑,并强调在当地文化背景下制定卫生政策的重要性。还强调了国家以下层面卫生政策与系统研究(HPSR)的潜在作用。