Perera Pri, Canic Emina, Ludvig Elliot A
Department of Psychology, University of Warwick, Coventry, UK.
Psychon Bull Rev. 2016 Jun;23(3):893-8. doi: 10.3758/s13423-015-0959-4.
People regularly take prosocial actions, making individual sacrifices for the greater good. Similarly, people generally avoid causing harm to others. These twin desires to do good and avoid harm often align, but sometimes they can diverge, creating situations of moral conflict. Here, we examined this moral conflict using a modified dictator game. Participants chose how much money to allocate away from a recipient who was designated as an orphan, creating a sense of harm. This money was then reallocated to either the participant or a charity. People were strongly prosocial: they allocated more money away from the orphan for charity than for themselves. Furthermore, people left more money with the orphan when the harm was framed as a means (taking) than as a side effect (splitting). As is predicted by dual-process theories of moral decision making, response times were longer with the take action and were positively correlated with the amount taken from the orphan. We concluded that just as people take positive actions for the greater good, they are similarly more willing to cause harm when it benefits others rather than themselves.
人们经常会采取亲社会行为,为了更大的利益做出个人牺牲。同样,人们通常会避免对他人造成伤害。这两种做好事和避免伤害的愿望通常是一致的,但有时也会产生分歧,从而造成道德冲突的情况。在此,我们使用一种改良的独裁者博弈来研究这种道德冲突。参与者选择从被指定为孤儿的接受者那里拿走多少钱,这会产生一种伤害感。然后,这些钱会重新分配给参与者或一个慈善机构。人们具有强烈的亲社会倾向:他们从孤儿那里拿走更多的钱捐给慈善机构而不是留给自己。此外,当伤害被表述为一种手段(拿走)而不是一种副作用(瓜分)时,人们会给孤儿留下更多的钱。正如道德决策的双过程理论所预测的那样,采取拿走行动时的反应时间更长,并且与从孤儿那里拿走的金额呈正相关。我们得出结论,正如人们为了更大的利益采取积极行动一样,当伤害对他人而不是对自己有益时,他们同样更愿意造成伤害。