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传播中医:改变帝制晚期中国对身体、病理学和治疗的认知

Transmitting Chinese Medicine: Changing Perceptions of Body, Pathology, and Treatment in Late Imperial China.

作者信息

Scheid Volker

机构信息

University of Westminster.

出版信息

Asian Med (Leiden). 2013;8(2):299-360. doi: 10.1163/15734218-12341319.

DOI:10.1163/15734218-12341319
PMID:26869864
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC4746752/
Abstract

Historians of Chinese medicine acknowledge the plurality of Chinese medicine along both synchronic and diachronic dimensions. Yet, there remains a tendency to think of tradition as being defined by some unchanging features. The Chinese medical body is a case in point. This is assumed to have been formalised by the late Han dynasty around a system of internal organs, conduits, collaterals, and associated body structures. Although criticism was voiced from time to time, this body and the micro/macrocosmic cosmological resonances that underpin it are seen to persist until the present day. I challenge this view by attending to attempts by physicians in China and Japan in the period from the mid 16th to the late 18th century to reimagine this body. Working within the domain of cold damage therapeutics and combining philological scholarship, empirical observations, and new hermeneutic strategies these physicians worked their way towards a new territorial understanding of the body and of medicine as warfare that required an intimate familiarity with the body's topography. In late imperial China this new view of the body and medicine was gradually re-absorbed into the mainstream. In Japan, however, it led to a break with this orthodoxy that in the Republican era became influential in China once more. I argue that attending further to the innovations of this period from a transnational perspective - commonly portrayed as one of decline - may help to go beyond the modern insistence to frame East Asian medicines as traditional.

摘要

中医史学家承认中医在共时性和历时性维度上的多元性。然而,人们仍然倾向于认为传统是由一些不变的特征所定义的。中医人体观就是一个恰当的例子。人们认为它在汉末围绕着一个由内脏、经络及相关身体结构组成的系统而形式化。尽管不时有人提出批评,但这个人体观及其所支撑的微观/宏观宇宙论共鸣被认为一直持续到今天。我通过关注16世纪中叶至18世纪末中国和日本的医生重新构想这个人体观的尝试来挑战这一观点。这些医生在伤寒疗法的领域内工作,结合文献学研究、实证观察和新的诠释策略,朝着对人体以及将医学视为一场需要深入熟悉身体地形的战争的新的地域理解迈进。在帝制晚期的中国,这种关于人体和医学的新观点逐渐被重新吸收进主流。然而,在日本,它导致了与这种正统观念的决裂,而这种决裂在民国时期再次在中国产生了影响。我认为,从跨国视角进一步关注这一通常被描绘为衰落时期的创新,可能有助于超越现代将东亚医学框定为传统医学的坚持。

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