Hao Jie, Zhu Jiang, Zhang Peng, Qi Dandan, Hu Nijuan, Lin Chi, Wang Pei, Zhao Minyi, Hu Shangqing, Wu Guiwen, Xin Siyuan
Zhongguo Zhen Jiu. 2015 Nov;35(11):1173-6.
From the time of Neijing (Internal Classic) and Nanjing (Classic of Medical Problems) till the end of Qing dynasty, the medical scholars of each dynasty had taken the recognition of deqi as the subject in the stud- ies. Through the historical analysis, the content of regulating deqi was further understood in relevant ancient liter- ature. By checking the ancient works of acupuncture in each dynasty till the end of Qing dynasty, in reference to the evidences in over 10 works, such as Zhenjiu Dacheng (Great Compendium of Acupuncture and Moxibustion) , Zhenjing Zhinan (Instruction of Acupuncture Canon), Zhenjiu Daquan, and in association with the academic views of acupuncture masters in modern time, it was discovered that the medical scholars after the time of Neijing and Nanjing had enriched the understandings of deqi, such as the connection of cold and heat reaction, radiation to the affected site, reinforcing and reducing purpose in qi regulation. The methods of deqi regulations had, been explored till the end of Qing dynasty since the time of Neijing and Nanjing and the understandings of it were vari- ous among scholars.
从《内经》《难经》时期至清末，历代医家都将得气的认识作为研究的主题。通过历史分析，在相关古代文献中对得气的调节内容有了进一步的认识。通过查阅直至清末各朝代的针灸古籍，参考《针灸大成》《针经指南》《针灸大全》等10余部著作中的记载，并结合现代针灸名家的学术观点，发现《内经》《难经》之后的医家对得气的认识有所丰富，如寒热反应的关联、向患部的传导、调气的补泻目的等。自《内经》《难经》时期至清末，对得气调节的方法进行了探索，学者们对此的认识也各不相同。
