Wang Feng, Qin Yuge, Qin Yuheng, Li Li, Li Mei
Zhongguo Zhen Jiu. 2016 Mar;36(3):274-8.
By analyzing the articles in Huangdi Neijing (Inner Canon of Yellow Emperor), combined with the verification of consciousness in vitro in clinic and modern science, it is found Huangdi Neijing has made special requirements of treating spirit for physicians using spirit-qi acupuncture. The physicians consciously use different methods to motivate the spirit of physician and patients, especially patients, to transform it to the physiological effect of patients, which could minimize the psychological factors that make negative influence on treatment; also the psychotherapy is considered as the most important principle of treating spirit. The reinforcing and reducing methods in later generations, mainly lifting-thrusting twirling method, unintentionally lead patients into a basic or strong status of treating spirit or keeping spirit during the process of achieving stimulation and needle sensation. To partially perform the special role of treating spirit for physicians in Huangdi Neijing on patients could cause the chages including patient-based using spirit to move qi. It not only inspires the body's natural resistance to disease and self-healing, but also motivates the self-protection mechanism of keeping spirit.
通过分析《黄帝内经》中的篇章，并结合临床体外意识验证和现代科学，发现《黄帝内经》对运用神气针法的医者在治神方面有特殊要求。医者有意识地运用不同方法激发医者和患者尤其是患者的神气，并将其转化为患者的生理效应，这可将对治疗产生负面影响的心理因素降至最低；同时，心理疗法被视为治神的最重要原则。后世的补泻手法，主要是提插捻转法，在实现刺激和针感的过程中无意地使患者进入基本的或强烈的治神或守神状态。在患者身上部分发挥《黄帝内经》中医者治神的特殊作用，可引发包括以患者为本运用神以行气等变化。这不仅激发人体自身的抗病和自愈能力，还能调动守神的自我保护机制。
