Prusak Jacek
Zakład Psychopatologii i Psychoprofilaktyki Akademii Ignatianum w Krakowie.
Psychiatr Pol. 2016;50(1):175-86. doi: 10.12740/PP/59115.
Introduction : Work over preparation of DSM-5 has been a stimulus for research and reflection over the impact of religious/spiritual factors on phenomenology, differential diagnosis, course, outcome and prognosis of mental disorders.
The aim of this paper is to present the attitude of DSM towards religion and spirituality in the clinical context. Even though DSM is not in use in Poland, in contrast to ICD, it gives a different, not only psychopathological, look at religious or spiritual problems.
The paper is based on in-depth analysis of V-code 62.89 ("Religious or spiritual problem") from historical, theoretical and clinical perspective.
The introduction of non-reductive approach to religious and spiritual problems to DSM can be considered as a manifestation of the development of this psychiatric classification with regard to the differential diagnosis between religion and spirituality and psychopathology. By placing religion and spirituality mainly in the category of culture, the authors of DSM-5 have established their solution to the age-old debate concerning the significance of religion/spirituality in clinical practice. Even though, DSM-5 offers an expanded understanding of culture and its impact on diagnosis, the V-code 62.89 needs to be improved taking into account some limitations of DSM classification.
The development of DSM, from its fourth edition, brought a change into the approach towards religion and spirituality in the context of clinical diagnosis. Introducing V-code 62.89 has increased the possibility of differential diagnosis between religion/spirituality and health/psychopathology. The emphasis on manifestation of cultural diversity has enabled non-reductive and non-pathologising insight into the problems of religious and spirituality. On the other hand, medicalisation and psychiatrisation of various existential problems, which can be seen in subsequent editions of the DSM, encourages pathologising approach towards religious or spiritual problems. Clinical look at religion and spirituality should therefore go beyond the limitations of DSM.
引言:《精神疾病诊断与统计手册》第五版(DSM-5)的编写工作推动了对宗教/精神因素对精神障碍的现象学、鉴别诊断、病程、结局和预后影响的研究与思考。
本文旨在阐述DSM在临床背景下对宗教和灵性的态度。尽管DSM在波兰未被使用,与国际疾病分类(ICD)不同,它对宗教或灵性问题提供了一种不同的视角,不仅仅是精神病理学视角。
本文基于从历史、理论和临床角度对V编码62.89(“宗教或灵性问题”)的深入分析。
将对宗教和灵性问题的非还原论方法引入DSM可被视为该精神疾病分类在宗教与灵性及精神病理学鉴别诊断方面发展的一种体现。通过将宗教和灵性主要置于文化范畴,DSM-5的作者们确立了他们对关于宗教/灵性在临床实践中意义的古老争论的解决方案。尽管DSM-5对文化及其对诊断的影响有了更广泛的理解,但考虑到DSM分类的一些局限性,V编码62.89仍需改进。
DSM从第四版开始的发展,在临床诊断背景下改变了对宗教和灵性的态度。引入V编码62.89增加了宗教/灵性与健康/精神病理学之间鉴别诊断的可能性。对文化多样性表现的强调使得能够对宗教和灵性问题进行非还原论且非病理化的洞察。另一方面,在DSM后续版本中可见的各种生存问题的医学化和精神病化,鼓励了对宗教或灵性问题的病理化处理方法。因此,对宗教和灵性的临床审视应超越DSM的局限性。