Zainuddin Ani Amelia, Mahdy Zaleha Abdullah
Department of Obstetrics & Gynaecology, Faculty of Medicine, National University of Malaysia, Jalan Yaakob Latif, Bandar Tun Razak, 56000, Cheras, Kuala Lumpur, Malaysia.
Arch Sex Behav. 2017 Feb;46(2):353-360. doi: 10.1007/s10508-016-0754-y. Epub 2016 Apr 21.
In Islam, the person with somatic sex ambiguity due to a disorder of sex development (DSD), such as 46,XX congenital adrenal hyperplasia or 46,XY androgen insensitivity, is recognized as khunsa. Two types of khunsa are distinguished: wadhih (discernible) and musykil (intractable). A recent fatwa (religious edict) in Malaysia decreed that it is permissible for male-assigned patients from these two groups to have gender reassignment surgery to female following diagnosis; however, the religious authority has yet to rule on the reassignment from female to male, if requested. The different schools of law in Islam agree on some aspects of gender-related issues like the position of khunsa in prayer congregations, but differ in their opinions on others such as property inheritance and bathing rituals. For purposes of illustration, this article includes three case reports on Muslim patients with DSD in Malaysia, focusing on issues of gender assignment: (1) a patient with 46,XX CAH, assigned as female, requesting reassignment to male; (2) a patient with 46,XX CAH, assigned female, and gender dysphoric, but undecided on the gender to be; and (3) a patient with 46,XY complete gonadal dysgenesis, raised female due to her phenotype at birth, diagnosed late, at age 18 years, and content to remain female. Gender-related issues from the perspective of Islamic jurisprudence are highlighted and discussed. To ensure holistic care, health-service providers involved in the care of Muslim patients with DSDs need to be aware of the Islamic perspectives on gender-related issues and involve expert religious authorities.
在伊斯兰教中,因性发育障碍(DSD)导致躯体性别模糊的人,如46,XX先天性肾上腺皮质增生症或46,XY雄激素不敏感综合征患者,被认定为“昆萨”。“昆萨”分为两种类型:可辨别的(瓦迪希)和棘手的(穆西吉尔)。马来西亚最近一项法特瓦(宗教法令)规定,这两类被认定为男性的患者在确诊后可以接受性别重置手术变为女性;然而,如果有要求,宗教当局尚未就从女性变为男性的性别重置做出裁决。伊斯兰教不同法学派在一些与性别相关的问题上达成了共识,比如昆萨在祈祷会众中的位置,但在其他问题上,如财产继承和沐浴仪式等方面存在不同观点。为便于说明,本文收录了马来西亚3例穆斯林DSD患者的病例报告,重点关注性别认定问题:(1)一名46,XX先天性肾上腺皮质增生症患者,出生时被认定为女性,现要求变为男性;(2)一名46,XX先天性肾上腺皮质增生症患者,出生时被认定为女性,有性别焦虑,但未确定想要的性别;(3)一名46,XY完全性性腺发育不全患者,因出生时的表型自幼被当作女性抚养,18岁时才被确诊,且满足于保持女性身份。本文突出并讨论了从伊斯兰法学角度看与性别相关的问题。为确保全面护理,参与照顾患有DSD的穆斯林患者的医疗服务提供者需要了解伊斯兰教对与性别相关问题的观点,并让宗教权威专家参与其中。