Khan Ziasma Haneef, Watson P J, Chen Zhuo
Department of Psychology, University of Karachi, Karachi, Pakistan.
Psychology/Department #2803, University of Tennessee at Chattanooga, 350 Holt Hall - 615 McCallie Avenue, Chattanooga, TN, 37403, USA.
J Relig Health. 2016 Dec;55(6):2086-98. doi: 10.1007/s10943-016-0263-2.
Pakistani Muslim university students (N = 207) displayed Personal Distress, Public Distress, and Personal Defeat Reactions to Terrorism. All three reactions predicted poorer mental health with Personal Defeat being especially disturbed in its adjustment implications. In line with the assumptions of coping theory, scores on the Negative Religious Coping Scale correlated positively with Personal Distress and with Personal Defeat. However, Positive Religious Coping, the spirituality of Muslim Experiential Religiousness, and the Intrinsic and Extrinsic Personal Religious Orientations exhibited positive rather than the expected negative linkages with Personal Distress and Public Distress. Muslim Experiential Religiousness moderated associations of Positive and Negative Religious Coping with Public Distress. When spirituality was high, these relationships were negative. When spirituality was low, they became positive. These data documented the negative impacts that terrorism can have on Pakistanis and suggested that Muslim religious commitments may have an important role to play in resisting those influences.
巴基斯坦穆斯林大学生（N = 207）表现出对恐怖主义的个人困扰、公众困扰和个人挫败反应。所有这三种反应都预示着心理健康状况较差，其中个人挫败在其适应影响方面尤其令人不安。与应对理论的假设一致，消极宗教应对量表的得分与个人困扰和个人挫败呈正相关。然而，积极宗教应对、穆斯林体验性宗教信仰的灵性以及内在和外在个人宗教取向与个人困扰和公众困扰呈现出积极而非预期的消极联系。穆斯林体验性宗教信仰调节了积极和消极宗教应对与公众困扰之间的关联。当灵性较高时，这些关系是消极的。当灵性较低时，它们则变为积极的。这些数据记录了恐怖主义对巴基斯坦人可能产生的负面影响，并表明穆斯林的宗教信仰在抵御这些影响方面可能发挥重要作用。
