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慈善捐赠与世俗道德:理解同情、道德评价和社会地位。

Charitable giving and lay morality: understanding sympathy, moral evaluations and social positions.

作者信息

Sanghera Balihar

机构信息

University of Kent.

出版信息

Sociol Rev. 2016 May;64(2):294-311. doi: 10.1111/1467-954X.12332. Epub 2015 Aug 20.

Abstract

This paper examines how charitable giving offers an example of lay morality, reflecting people's capacity for fellow-feeling, moral sentiments, personal reflexivity, ethical dispositions, moral norms and moral discourses. Lay morality refers to how people should treat others and be treated by them, matters that are important for their subjective and objective well-being. It is a first person evaluative relation to the world (about things that matter to people). While the paper is sympathetic to the 'moral boundaries' approach, which seeks to address the neglect of moral evaluations in sociology, it reveals this approach to have some shortcomings. The paper argues that although morality is always mediated by cultural discourses and shaped by structural factors, it also has a universalizing character because people have fellow-feelings, shared human conditions, and have reason to value.

摘要

本文探讨慈善捐赠如何成为一种外行道德的范例,反映了人们的同情能力、道德情感、个人反思能力、道德倾向、道德规范和道德话语。外行道德指的是人们应该如何对待他人以及被他人对待,这些问题对他们的主观和客观幸福至关重要。它是一种与世界的第一人称评价关系(关于对人们重要的事情)。虽然本文赞同“道德边界”方法,该方法试图解决社会学中对道德评价的忽视问题,但也揭示了这种方法存在一些缺点。本文认为,尽管道德总是通过文化话语来调节并受到结构因素的塑造,但它也具有普遍化的特征,因为人们有同情心、共同的人类处境,并且有理由珍视这些。

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