Sychareun Vanphanom, Somphet Vathsana, Chaleunvong Kongmany, Hansana Visanou, Phengsavanh Alongkone, Xayavong Sisouvanh, Popenoe Rebecca
Faculty of Postgraduate Studies, University of Health Sciences, Vientiane, Lao People's Democratic Republic.
Faculty of Basic Sciences, University of Health Sciences, Vientiane, Lao People's Democratic Republic.
BMC Pregnancy Childbirth. 2016 Aug 25;16(1):245. doi: 10.1186/s12884-016-1031-8.
Lao People's Democratic Republic (Lao PDR) has the highest maternal mortality rate (MMR) and infant mortality rate (IMR) due to traditional practice and beliefs on pregnancy, delivery and postpartum. The objective of this study was to get a better understanding of cultural beliefs and practices surrounding pregnancy, ANC and postpartum care among rural women in Lao PDR.
Eight focus group discussions and 52 interviews were carried out with delivered women, husbands, mothers, traditional birth attendants, head villagers, Lao Women's Union members and healthcare workers, in Khammouane and Champasack provinces in Lao PDR. In order to accurately grasp participants' perceptions and understandings, content analysis was used to analyze the transcripts.
Most women in the study claimed to have attended ANC, but participants also explained that it was unnecessary to attend ANC and give birth at a clinic if the woman felt healthy. Factors that discouraged ANC attendance and giving birth at clinics included: time and money constraints; the perceived necessity of giving birth on a "hot bed"; the need for "mother-roasting" after giving birth; the belief that preparing for a birth was a bad omen for the birth; the belief that colostrum is unhealthy for the newborn child; and the preference for cutting the umbilical cord with a piece of sharpened bamboo.
Harmful cultural practices such as discarding colostrum should be discouraged; beneficial practices such as family involvement in birthing and keeping a mother warm after birth could be integrated into biomedical practice. Given the prevalence and importance of the cultural understandings we have described in this study, it is clear that proposed changes in cultural practices need to be addressed with sensitivity and that community stakeholders and trusted leaders will need to be involved.
由于在怀孕、分娩和产后方面的传统习俗和观念,老挝人民民主共和国(老挝)的孕产妇死亡率(MMR)和婴儿死亡率(IMR)最高。本研究的目的是更好地了解老挝农村妇女在怀孕、产前保健和产后护理方面的文化信仰和习俗。
在老挝的甘蒙省和占巴塞省,对已分娩妇女、丈夫、母亲、传统助产士、村长、老挝妇女联盟成员和医护人员进行了八次焦点小组讨论和52次访谈。为了准确把握参与者的看法和理解,采用内容分析法对访谈记录进行分析。
研究中的大多数妇女声称参加了产前保健,但参与者也解释说,如果妇女感觉健康,就没有必要参加产前保健并在诊所分娩。阻碍参加产前保健和在诊所分娩的因素包括:时间和金钱限制;认为在“热床”上分娩的必要性;产后需要“烤母亲”;认为为分娩做准备对分娩是不祥之兆;认为初乳对新生儿不健康;以及更喜欢用一根削尖的竹子剪断脐带。
应劝阻丢弃初乳等有害文化习俗;诸如家人参与分娩和产后给母亲保暖等有益习俗可融入生物医学实践。鉴于我们在本研究中所描述的文化理解的普遍性和重要性,显然提议的文化习俗变革需要谨慎处理,并且需要社区利益相关者和受信任的领导人参与其中。