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达尔文、休谟、摩根与心理学的真正成因

Darwin, Hume, Morgan, and the verae causae of psychology.

作者信息

Clatterbuck Hayley

机构信息

University of Rochester, Department of Philosophy, Box 270078, Rochester, NY, 14627-0078, United States.

出版信息

Stud Hist Philos Biol Biomed Sci. 2016 Dec;60:1-14. doi: 10.1016/j.shpsc.2016.09.002. Epub 2016 Sep 17.

Abstract

Charles Darwin and C. Lloyd Morgan forward two influential principles of cognitive ethological inference that yield conflicting results about the extent of continuity in the cognitive traits of humans and other animals. While these principles have been interpreted as reflecting commitments to different senses of parsimony, in fact, both principles result from the same vera causa inferential strategy, according to which "We ought to admit no more causes of natural things, than such as are both true and sufficient to explain their appearances". Instead, the conflict stems from Darwin's and Morgan's views about the true causes of human psychology. Darwin holds a thoroughly Humean philosophy of the human mind, from which he infers significant continuity between human and animal minds. In contrast, Morgan argues that Humean cognitive mechanisms cannot account for a class of uniquely human behaviors, and therefore, he concludes that there is a significant discontinuity between human and animal cognition. This historical debate is informative for current controversies in comparative psychology.

摘要

查尔斯·达尔文和C. 劳埃德·摩根提出了认知行为学推理的两个有影响力的原则,这两个原则在人类和其他动物认知特征的连续性程度上产生了相互矛盾的结果。虽然这些原则被解释为反映了对不同简约性观念的承诺,但事实上,这两个原则都源于相同的真实原因推理策略,根据该策略,“对于自然事物的原因,我们不应承认更多,除非它们既真实又足以解释其现象”。相反,冲突源于达尔文和摩根对人类心理真正原因的看法。达尔文持有一种彻底的休谟式人类心灵哲学,从中他推断出人类和动物心灵之间存在显著的连续性。相比之下,摩根认为休谟式认知机制无法解释一类独特的人类行为,因此,他得出结论,人类和动物认知之间存在显著的不连续性。这场历史辩论对当前比较心理学中的争议具有启示意义。

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