Sinclair Shane, Booker Reanne, Fung Tak, Raffin-Bouchal Shelley, Enns Bert, Beamer Kate, Ager Naree
University of Calgary.
Tom Baker Cancer Centre.
Oncol Nurs Forum. 2016 Nov 1;43(6):772-780. doi: 10.1188/16.ONF.772-780.
PURPOSE/OBJECTIVES: To examine the relationships between spiritual, religious, and sociodemographic factors and post-traumatic growth, quality of life, and spiritual well-being in outpatients undergoing bone marrow and/or stem cell transplantation (BMSCT). .
DESIGN: Cross-sectional, descriptive, exploratory. .
SETTING: Outpatient bone marrow transplantation clinic at the Tom Baker Cancer Centre in Calgary, Alberta, Canada. .
SAMPLE: 100 patients (21 pre-BMSCT and 79 post-BMSCT) accrued consecutively via non-probability sampling. .
METHODS: Study participants completed the Functional Assessment of Cancer Therapy-Bone Marrow Transplantation (FACT-BMT), the Post-Traumatic Growth Inventory (PTGI), the Functional Assessment of Chronic Illness Therapy-Spiritual Well-Being (FACIT-Sp), and a demographic questionnaire. Data analysis included descriptive statistics, t tests, and correlational analyses. .
MAIN RESEARCH VARIABLES: Demographic variables, FACT-BMT scores, PTGI scores, FACIT-Sp scores. .
FINDINGS: The majority of participants identified themselves as being at least somewhat spiritual. Significant differences were noted between those who identified as being not religious at all versus having at least some religiosity in several subscales of the PTGI, as well as on the FACIT-Sp. Similarly, significant differences were observed between participants who identified as being not spiritual at all versus having at least some spirituality for several subscales on the PTGI. Most participants indicated they would be at least somewhat likely to recommend spiritual care to a new patient. .
CONCLUSIONS: Most patients in this study within a publicly funded healthcare system self-identified with spirituality, used spiritual resources, and would recommend that other patients undergoing BMSCT seek the support of a spiritual care professional or chaplain. Spirituality, along with practical and relational factors, had a positive impact on certain aspects of post-traumatic growth, quality of life, and spiritual and physical well-being. .
Oncology nurses are encouraged to routinely address spiritual issues. Findings from this study suggest that spirituality is not only important to patients undergoing BMSCT, but also may be an integral component of patients' post-traumatic growth, quality of life, and spiritual well-being.
目的/目标:探讨接受骨髓和/或干细胞移植(BMSCT)的门诊患者的精神、宗教和社会人口学因素与创伤后成长、生活质量及精神幸福感之间的关系。
横断面、描述性、探索性研究。
加拿大艾伯塔省卡尔加里市汤姆·贝克癌症中心的门诊骨髓移植诊所。
通过非概率抽样连续招募100名患者(21名骨髓移植前患者和79名骨髓移植后患者)。
研究参与者完成了癌症治疗功能评估-骨髓移植(FACT-BMT)、创伤后成长量表(PTGI)、慢性病治疗功能评估-精神幸福感(FACIT-Sp)以及一份人口统计学调查问卷。数据分析包括描述性统计、t检验和相关性分析。
人口统计学变量、FACT-BMT得分、PTGI得分、FACIT-Sp得分。
大多数参与者认为自己至少有点精神信仰。在PTGI的几个子量表以及FACIT-Sp上,完全无宗教信仰者与至少有一定宗教信仰者之间存在显著差异。同样,在PTGI的几个子量表上,完全无精神信仰者与至少有一定精神信仰的参与者之间也观察到显著差异。大多数参与者表示他们至少有一定可能性会向新患者推荐精神关怀。
在这个由公共资金资助的医疗保健系统中,本研究中的大多数患者自我认同有精神信仰,使用精神资源,并建议其他接受BMSCT的患者寻求精神关怀专业人员或牧师的支持。精神信仰以及实际和人际关系因素对创伤后成长、生活质量以及精神和身体健康的某些方面产生了积极影响。
鼓励肿瘤护理人员常规处理精神问题。本研究结果表明,精神信仰不仅对接受BMSCT的患者很重要,而且可能是患者创伤后成长、生活质量和精神幸福感的一个不可或缺的组成部分。