Tasimi Arber, Gelman Susan A
Department of Psychology, Yale University.
Department of Psychology, University of Michigan.
Cogn Sci. 2017 Apr;41 Suppl 3:523-544. doi: 10.1111/cogs.12464. Epub 2016 Dec 21.
Although traditional economic models posit that money is fungible, psychological research abounds with examples that deviate from this assumption. Across eight experiments, we provide evidence that people construe physical currency as carrying traces of its moral history. In Experiments 1 and 2, people report being less likely to want money with negative moral history (i.e., stolen money). Experiments 3-5 provide evidence against an alternative account that people's judgments merely reflect beliefs about the consequences of accepting stolen money rather than moral sensitivity. Experiment 6 examines whether an aversion to stolen money may reflect contamination concerns, and Experiment 7 indicates that people report they would donate stolen money, thereby counteracting its negative history with a positive act. Finally, Experiment 8 demonstrates that, even in their recall of actual events, people report a reduced tendency to accept tainted money. Altogether, these findings suggest a robust tendency to evaluate money based on its moral history, even though it is designed to participate in exchanges that effectively erase its origins.
尽管传统经济模型假定货币具有可替代性,但心理学研究中有大量例子偏离了这一假设。通过八项实验,我们提供了证据表明人们将实体货币视为承载其道德历史痕迹的物品。在实验1和实验2中,人们报告称不太愿意要具有负面道德历史的钱(即偷来的钱)。实验3至5提供了证据,反驳了一种替代解释,即人们的判断仅仅反映了对接受偷来的钱的后果的信念,而非道德敏感性。实验6考察了对偷来的钱的厌恶是否可能反映了对污染的担忧,实验7表明人们报告称他们会捐赠偷来的钱,从而用一个积极的行为抵消其负面历史。最后,实验8表明,即使在回忆实际事件时,人们报告称接受有污点的钱的倾向也有所降低。总之,这些发现表明,即使货币旨在参与有效抹去其来源的交换,但人们仍有一种基于其道德历史来评估货币的强烈倾向。