Južnič Stanislav
Acta Chim Slov. 2016 Dec;63(4):S135-S145. doi: 10.17344/acsi.2016.2881.
One of the most important Mid-European professor with more than six thousand academic descendants was the leading Slovenian erudite Jurij Vega. In broader sense, Vega's and other applied sciences of the south of Holy Roman Empire of German Nationality were connected with the mercury mine of Idrija during the last half of millennia. The Idrija Mine used to be one of the two top European producers of mercury, the basic substance of atomistic alchemists. Idrija Mine contributions to the history of techniques, their examinations and approbations is comparable to the other Mid-European achievements. The peculiarities of Idrija mining environment where people valued mostly the applicative knowhow is put into the limelight. The applicative abilities of Idrija employers affected the broader surroundings including Vega's Jesuit teachers in nearby Ljubljana and the phenomena of comparatively many China-Based Jesuits connected with the area of modern Slovenia. The Jesuits' Mid-European education and networks are put into the limelight, as well as their adopted Chinese networks used for their bridging between Eastern and Western Sciences. The Western origin of the scientific-technologic-industrial revolution(s) with causes for their apparent nonexistence in Chinese frames is discussed as another Eurocentric rhetorical racist question which presumes the scientific-technologic-industrial revolution(s) as something good, positive, and therefore predominantly European. The Chinese ways into progress without those troublemaking revolutions is focused for the first time in historiography from combined scientific, moral, religious, and economic viewpoints. The Chinese contributions to particular areas of research in chemistry and physics is focused to find out the preferences and most frequent stages of (European) paradigms involved in the Chinese networks. Some predictions of future interests of Chinese chemistry and physics are provided. The Chinese Holistic Confucian distrust in atoms is discussed as possible new paradigm which could rename the destructible divisible entities of future physics, and with more difficulties also of chemistry. The word atom meaning indivisible not compound entity is basically in contradiction with the characteristics of item it is supposed to describe. The suffix "a" provides a negation in Ancient Greek language. The suffix should be omitted to use tom (τομος) to manage the actual situation of a-toms (=Toms) as compound of elementary particles. In late 19th century after the European Spring of Nations actually two basically different concepts of atoms of chemists and physicists accomplished a kind of symbioses. The suggestion is put forward that while indivisible atoms soon became contradictions in physics, they still retain some value in chemistry which should be taken into account in the attempt to hange the name of atom. The research of human genome as the atom of genetics is similar in broader sense, while there is no basic problem with the nomenclature of genome. The genome manipulations are far less obstructed with Chinese traditions compared to Christian beliefs.
斯洛文尼亚杰出学者尤里·韦加是中欧最重要的教授之一,他有六千多名学术后裔。从更广泛的意义上讲,在过去的数千年里,韦加以及神圣罗马帝国德意志民族南部的其他应用科学与伊德里亚汞矿有关。伊德里亚矿曾经是欧洲两大顶级汞生产地之一,汞是原子论炼金术士的基本物质。伊德里亚矿对技术史、技术检验和认可的贡献与中欧的其他成就相当。伊德里亚采矿环境的独特之处受到关注,在这种环境中,人们最看重应用知识。伊德里亚雇主的应用能力影响了更广泛的周边地区,包括附近卢布尔雅那韦加的耶稣会教师,以及与现代斯洛文尼亚地区相关的相对较多的在中国的耶稣会士现象。耶稣会士在中欧的教育和网络受到关注,以及他们采用的用于在东西方科学之间架桥的中国网络也受到关注。科学 - 技术 - 工业革命的西方起源以及在中国框架中它们明显不存在的原因被讨论为另一个以欧洲为中心的修辞性种族主义问题,该问题将科学 - 技术 - 工业革命假定为某种好的、积极的,因此主要是欧洲的东西。从科学、道德、宗教和经济相结合的观点出发,中国在没有那些麻烦的革命情况下走向进步的方式首次在史学中受到关注。中国在化学和物理特定研究领域的贡献受到关注,以找出中国网络中涉及的(欧洲)范式的偏好和最常见阶段。提供了一些对中国化学和物理未来兴趣的预测。讨论了中国儒家对原子的整体不信任可能是一种新范式,它可能会重新命名未来物理学中可破坏的可分实体,对化学来说也会有更多困难。“原子”这个词的意思是不可分割而非复合实体,这与它应该描述的事物的特征基本矛盾。后缀“a”在古希腊语中表示否定。应该省略后缀,使用“tom”(τομος)来处理作为基本粒子复合物的“a - toms”(=“Toms”)的实际情况。在19世纪后期欧洲民族觉醒之后,实际上化学家和物理学家的两种基本不同的原子概念实现了一种共生。有人提出,虽然不可分割的原子很快在物理学中成为矛盾,但它们在化学中仍然保留一些价值,在试图改变原子名称时应该考虑到这一点。从更广泛的意义上讲,作为遗传学原子的人类基因组研究是类似的,而基因组的命名没有基本问题。与基督教信仰相比,中国传统对基因组操作的阻碍要小得多。