Kampuansai Jatupol, Völgyi Antónia, Kutanan Wibhu, Kangwanpong Daoroong, Pamjav Horolma
Department of Biology, Faculty of Science, Chiang Mai University, Chiang Mai, Thailand.
DNA Laboratory, Institute of Forensic Medicine, Network of Foernsic Science Institutes, Ministry of Justice, Budapest, Hungary.
Forensic Sci Int Genet. 2017 Mar;27:92-99. doi: 10.1016/j.fsigen.2016.11.008. Epub 2016 Nov 28.
Since prehistoric times, Mon-Khmer speaking people have been recognized as indigenous ethnic groups living in northern Thailand. After the period of Tai colonization in the thirteenth century CE, the Mon-Khmer inhabitants were fragmented; some were expelled to rural areas while some were integrated into the mainstream of Tai society. Autosomal STR variations revealed that the present-day Mon-Khmer people could be genetically divided into two clusters. This finding appears to be consistent with the level of historical contact with the Tai majority ethnic groups. The cluster consisting of the Khamu, Lua, Paluang and Htin people, indicate that they have lived in remote areas and have had little historical contact with the Tai people. In this way, they appeared to have maintained aspects of their Mon-Khmer ancestral genetic bloodline but have genetically diverged from the Tai people. The cluster comprised of the Mon and Lawa people had an exclusively close relationship with the Tai people during the establishment of the prosperous Lan Na Kingdom. A fraction of the Tai genetic component investigated among the Mon people and some Lawa populations reflected the evidence of genetic admixture. However, some Lawa people, who have lived in the mountainous area of Mae Hong Son Province have exhibited a unique gene pool, which might have been shaped by the founder effect that occurred during their historical fragmentation. The rise of the genetic assimilation of the hill-tribe Karen people into the Mon-Khmer and the Tai gene pools indicated that different languages, cultures, and geographical distances have lost their power as barriers of inter-ethnic marriages in the present day.
自史前时代起,说孟高棉语的民族就被视为生活在泰国北部的本土民族。公元13世纪泰族殖民时期之后,孟高棉族居民被分散;一些人被驱逐到农村地区,而一些人则融入了泰族社会的主流。常染色体STR变异显示,当今的孟高棉族在基因上可分为两个群体。这一发现似乎与他们与泰族多数民族的历史接触程度相一致。由卡姆族、卢阿族、帕朗族和廷族组成的群体表明,他们生活在偏远地区,与泰族的历史接触很少。通过这种方式,他们似乎保留了孟高棉族祖先基因血统的一些方面,但在基因上与泰族有所分化。由孟族和拉瓦族组成的群体在繁荣的兰纳王国建立期间与泰族有着独特的密切关系。在孟族和一些拉瓦族群体中调查的一部分泰族基因成分反映了基因混合的证据。然而,一些生活在夜丰颂府山区的拉瓦族表现出独特的基因库,这可能是由他们历史上分散期间发生的奠基者效应所塑造的。山地部落克伦族融入孟高棉族和泰族基因库的基因同化现象的出现表明,在当今,不同的语言、文化和地理距离已不再作为族际通婚的障碍。