Dawson J L
Ann N Y Acad Sci. 1977 Sep 30;299:424-47. doi: 10.1111/j.1749-6632.1977.tb41927.x.
The purpose of this paper is to review the anthropological evidence relating to the cultural determinants of the right-hand first postaulted by Hertz in his classic study. Also a genetic/cultural conformity model of handedness is presented that postulates that the incidence of handedness in a society is held to result both from the genetic expression of handedness interacting with cultural pressures towards conformity. The evolutionary basis for the hemispheric functional organization into cognitive and perceptual hemispheric functions is discussed in terms of "right-handed dominant homozygotes, DD," "heterozygotes, DR," mixed-handers, and "left-handed recessive homozygotes, RR." The cross-cultural distribution of handedness provides support for this model since the more conforming agriculturalists as measured by the Asch Test have a significantly lower incidence of left-handedness (0.59%, 1.5% and 3.4%), while the more permissively socialized Eskimo and Arunta hunters, who are seen to be more independent on the Asch Test, have 11.3% and 10.5% left-handers, respectively. Also, due to the greater pressures for females to conform in agricultural societies, the incidence of female left-handedness in agricultural societies is 0% out of 330 female Ss, with 3.8%, 0.79%, and 2.5% in agricultural males, as contrasted with the Eskimo hunters who have 12.5% left-handed males and 10.3% left-handed females, showing no significant sex difference. A further Hong Kong-English study also supports the genetic/cultural conformity model with a significantly lower incidence of Hong Kong Chinese left-handers (RR: male = 2.7%, and female = 4.2%). The next section, concerned with the neonatal sex-hormone differentiation and lateralization processes, provides a neuropsychologic theory relating to spatial and linguistic skills that is relevant to the following section, which deals with relationships between laterality and cognitive style. The results are also presented for the Alaskan Eskimo in relation to hand, eye, auditory dominance and cognitive style. The analysis of Eskimo fixed-versus mixed-laterality data also confirms, as predicted, that both within and across a modality (e.g., right hand/right eye/right ear) fixed right-dominance Eskimo Ss are more field-independent than mixed-dominance Ss, while the fixed left-dominance Ss are the most field-dependent and have lower spatial skills. The discussion section reviews the papers relating to the genetic/conformity model of handedness, as well as laterality and cognitive style. The evolutionary adaptive significance of sex differences in gonadal differentiation and lateralization of the brain on spatial and linguistic skills are also reviewed. The conclusions are concerned with the implications for biosocial theory and the rapidly changing incidence of left-handedness due to accompanying changes in cultural pressures both within and across cultures.
本文旨在回顾赫兹在其经典研究中首次提出的关于右手偏好文化决定因素的人类学证据。同时,还提出了一种关于用手习惯的基因/文化整合模型,该模型假定一个社会中用手习惯的发生率被认为是由用手习惯的基因表达与文化压力对一致性的影响共同导致的。从“右手优势纯合子,DD”“杂合子,DR”、混合用手者以及“左手隐性纯合子,RR”的角度讨论了半球功能组织为认知和感知半球功能的进化基础。用手习惯的跨文化分布为该模型提供了支持,因为通过阿施测验衡量,更具一致性的农业社会群体中左撇子的发生率显著更低(分别为0.59%、1.5%和3.4%),而在阿施测验中表现得更为独立的、社会化程度更为宽松的爱斯基摩人和阿伦塔猎人中,左撇子的比例分别为11.3%和10.5%。此外,由于农业社会中女性面临更大的一致性压力,在330名女性研究对象中农业社会女性左撇子的发生率为0%,农业社会男性中左撇子的发生率分别为3.8%、0.79%和2.5%,与之形成对比的是,爱斯基摩猎人中左撇子男性的比例为12.5%,左撇子女性的比例为10.3%,未显示出显著的性别差异。另一项香港-英国的研究也支持了基因/文化整合模型,香港华人左撇子的发生率显著更低(RR:男性 = 2.7%,女性 = 4.2%)。下一部分关注新生儿性激素分化和偏侧化过程,并提供了一种与空间和语言技能相关的神经心理学理论,该理论与接下来讨论偏侧性和认知风格之间关系的部分相关。还展示了阿拉斯加爱斯基摩人在手部、眼部、听觉优势和认知风格方面的研究结果。对爱斯基摩人固定与混合偏侧性数据的分析也如预期那样证实,在一种模式内(例如右手/右眼/右耳)以及跨模式中,固定右优势的爱斯基摩研究对象比混合优势的研究对象更具场独立性,而固定左优势的研究对象场依赖性最强且空间技能较低。讨论部分回顾了与用手习惯的基因/整合模型以及偏侧性和认知风格相关的论文。还回顾了性腺分化和大脑偏侧化过程中性别差异对空间和语言技能的进化适应性意义。结论部分关注生物社会理论的启示以及由于文化压力在不同文化内部和之间的变化而导致的左撇子发生率的快速变化。