Stein Murray
Zürich, Switzerland.
J Anal Psychol. 2017 Feb;62(1):67-87. doi: 10.1111/1468-5922.12280.
The psychological process of individuation as experienced in Jungian work may lead to states of consciousness that resemble advanced spiritual developments across religious traditions and cultures. This is where Westerners may reach a common ground with the East. In the essentials and with respect to the final goal there is little difference among the many ways to the self, even if the cultural features in the landscape are disparate. In late stage Jungian analysis and individuation and in what Erich Neumann calls 'centroversion', the personal and the impersonal aspects of the personality accumulate around the ego-self axis to form a composite identity. In this complex structure the ego does not vanish but is joined to the impersonal archetypal levels of the psyche and identity thus becomes at once individual and archetypal. This is the third stage of conjunction as described by Jung in Mysterium Coniunctionis and it is identical to the type of consciousness depicted in the final scenes of Zen Buddhism's Ten Ox-Herding Pictures.
在荣格派的工作中所体验到的个性化心理过程,可能会导致意识状态类似于跨越宗教传统和文化的高级精神发展。这就是西方人可能与东方人达成共识的地方。在本质上,就最终目标而言,通向自我的众多途径之间几乎没有差异,即便沿途的文化特征各不相同。在荣格派分析与个性化的后期阶段,以及在埃里希·诺伊曼所称的“向心转变”过程中,人格的个人层面与非个人层面围绕自我—自性轴聚集,形成一种复合身份。在这个复杂结构中,自我并未消失,而是与心理的非个人原型层面相结合,身份因而立刻变得既具个体性又具原型性。这就是荣格在《炼金术研究》中所描述的结合的第三阶段,它与禅宗佛教《十牛图》最后场景中所描绘的意识类型相同。