Leipe Christian, Sergusheva Elena A, Müller Stefanie, Spengler Robert N, Goslar Tomasz, Kato Hirofumi, Wagner Mayke, Weber Andrzej W, Tarasov Pavel E
Institute of Geological Sciences, Section Paleontology, Freie Universität Berlin, Malteserstr. 74-100, Building D, Berlin, Germany.
Institute of History, Archaeology and Ethnography, Far Eastern Branch of the Russian Academy of Sciences, Pushkinskaya 89, Vladivostok, Russia.
PLoS One. 2017 Mar 29;12(3):e0174397. doi: 10.1371/journal.pone.0174397. eCollection 2017.
This paper discusses archaeobotanical remains of naked barley recovered from the Okhotsk cultural layers of the Hamanaka 2 archaeological site on Rebun Island, northern Japan. Calibrated ages (68% confidence interval) of the directly dated barley remains suggest that the crop was used at the site ca. 440-890 cal yr AD. Together with the finds from the Oumu site (north-eastern Hokkaido Island), the recovered seed assemblage marks the oldest well-documented evidence for the use of barley in the Hokkaido Region. The archaeobotanical data together with the results of a detailed pollen analysis of contemporaneous sediment layers from the bottom of nearby Lake Kushu point to low-level food production, including cultivation of barley and possible management of wild plants that complemented a wide range of foods derived from hunting, fishing, and gathering. This qualifies the people of the Okhotsk culture as one element of the long-term and spatially broader Holocene hunter-gatherer cultural complex (including also Jomon, Epi-Jomon, Satsumon, and Ainu cultures) of the Japanese archipelago, which may be placed somewhere between the traditionally accepted boundaries between foraging and agriculture. To our knowledge, the archaeobotanical assemblages from the Hokkaido Okhotsk culture sites highlight the north-eastern limit of prehistoric barley dispersal. Seed morphological characteristics identify two different barley phenotypes in the Hokkaido Region. One compact type (naked barley) associated with the Okhotsk culture and a less compact type (hulled barley) associated with Early-Middle Satsumon culture sites. This supports earlier suggestions that the "Satsumon type" barley was likely propagated by the expansion of the Yayoi culture via south-western Japan, while the "Okhotsk type" spread from the continental Russian Far East region, across the Sea of Japan. After the two phenotypes were independently introduced to Hokkaido, the boundary between both barley domains possibly existed ca. 600-1000 cal yr AD across the island region. Despite a large body of studies and numerous theoretical and conceptual debates, the question of how to differentiate between hunter-gatherer and farming economies persists reflecting the wide range of dynamic subsistence strategies used by humans through the Holocene. Our current study contributes to the ongoing discussion of this important issue.
本文讨论了从日本北部礼文岛滨中2号考古遗址鄂霍次克文化层中发现的裸大麦植物考古遗迹。对直接测定年代的大麦遗迹进行校准后的年代(68%置信区间)表明,该作物在公元440 - 890年左右被用于该遗址。与大沼遗址(北海道岛东北部)的发现一起,这些出土的种子组合标志着北海道地区有记载的最早的大麦使用证据。植物考古数据以及对附近久寿湖湖底同期沉积层进行的详细花粉分析结果表明,当时存在低水平的食物生产,包括大麦种植以及对野生植物的可能管理,以此补充通过狩猎、捕鱼和采集获得的各种食物。这表明鄂霍次克文化的人群是日本列岛长期且空间范围更广的全新世狩猎采集文化复合体(也包括绳文、后绳文、佐渡和阿伊努文化)的一个组成部分,该复合体可能处于传统上公认的觅食与农业之间的界限范围内。据我们所知,北海道鄂霍次克文化遗址的植物考古组合突出了史前大麦传播的东北界限。种子形态特征表明北海道地区存在两种不同的大麦表型。一种紧密型(裸大麦)与鄂霍次克文化相关,另一种较松散型(带壳大麦)与早期 - 中期佐渡文化遗址相关。这支持了早期的观点,即 “佐渡型” 大麦可能是通过弥生文化在日本西南部的扩张而传播的,而 “鄂霍次克型” 则从俄罗斯远东大陆地区越过日本海传播而来。在这两种表型被独立引入北海道之后,两种大麦分布区域之间的界限可能在公元600 - 1000年左右横跨该岛地区。尽管有大量研究以及众多理论和概念上的争论,但如何区分狩猎采集经济和农业经济的问题仍然存在,这反映了人类在全新世使用的广泛动态生存策略。我们目前的研究为这一重要问题的持续讨论做出了贡献。