Mahdavi Pardis
a Department of Anthropology , The Pacific Basin Institute, Pomona College , Claremont , USA.
Cult Health Sex. 2018 Jan;20(1):1-13. doi: 10.1080/13691058.2017.1319499. Epub 2017 May 12.
In this article, I build on the notion of precarity to argue that Japanese host clubs are sites in which a particular kind of intimacy and sense of 'belonging' are produced. The analysis highlights host clubs as necessary spaces among many in the precarious economy and as important venues for the production of subjectivity for the male hosts (both migrant and Japanese) as well as for the migrant women who frequent these establishments. In particular, host clubs provide a lucrative employment opportunity for young men - particularly young men who are migrants from the rural parts of Japan or the Philippines (and often Japanese-Filipino young men) who are trying to make a living in the context of what has been characterised as 'precarious Japan'. I draw on extended ethnographic fieldwork to show how the host clubs, though a part of the precarious economy, provide sites of home and belonging for both hosts and their clients.
在本文中,我基于不稳定状态的概念展开论述,认为日本的牛郎俱乐部是产生某种特定亲密感和“归属感”的场所。分析强调牛郎俱乐部是不稳定经济中众多必要空间之一,也是男公关(包括移民和日本本土)以及经常光顾这些场所的移民女性形成主体性的重要场所。特别是,牛郎俱乐部为年轻男性提供了利润丰厚的就业机会——尤其是来自日本农村地区或菲律宾的年轻男性(通常是日裔菲律宾年轻男性),他们试图在被描述为“不稳定的日本”的背景下谋生。我利用长期的民族志田野调查来展示牛郎俱乐部尽管是不稳定经济的一部分,但如何为主公关及其客户提供家和归属感的场所。