Centre for Social Evolution, Department of Biology, University of Copenhagen, Universitetsparken 15, 2100, Copenhagen, Denmark.
Department of Zoology, University of Oxford, South Parks Road, Oxford, OX1 3PS, UK.
Biol Rev Camb Philos Soc. 2018 Feb;93(1):28-54. doi: 10.1111/brv.12330. Epub 2017 May 15.
More than a century ago, William Morton Wheeler proposed that social insect colonies can be regarded as superorganisms when they have morphologically differentiated reproductive and nursing castes that are analogous to the metazoan germ-line and soma. Following the rise of sociobiology in the 1970s, Wheeler's insights were largely neglected, and we were left with multiple new superorganism concepts that are mutually inconsistent and uninformative on how superorganismality originated. These difficulties can be traced to the broadened sociobiological concept of eusociality, which denies that physical queen-worker caste differentiation is a universal hallmark of superorganismal colonies. Unlike early evolutionary naturalists and geneticists such as Weismann, Huxley, Fisher and Haldane, who set out to explain the acquisition of an unmated worker caste, the goal of sociobiology was to understand the evolution of eusociality, a broad-brush convenience category that covers most forms of cooperative breeding. By lumping a diverse spectrum of social systems into a single category, and drawing attention away from the evolution of distinct quantifiable traits, the sociobiological tradition has impeded straightforward connections between inclusive fitness theory and the major evolutionary transitions paradigm for understanding irreversible shifts to higher organizational complexity. We evaluate the history by which these inconsistencies accumulated, develop a common-cause approach for understanding the origins of all major transitions in eukaryote hierarchical complexity, and use Hamilton's rule to argue that they are directly comparable. We show that only Wheeler's original definition of superorganismality can be unambiguously linked to irreversible evolutionary transitions from context-dependent reproductive altruism to unconditional differentiation of permanently unmated castes in the ants, corbiculate bees, vespine wasps and higher termites. We argue that strictly monogamous parents were a necessary, albeit not sufficient condition for all transitions to superorganismality, analogous to single-zygote bottlenecking being a necessary but not sufficient condition for the convergent origins of complex soma across multicellular eukaryotes. We infer that conflict reduction was not a necessary condition for the origin of any of these major transitions, and conclude that controversies over the status of inclusive fitness theory primarily emanate from the arbitrarily defined sociobiological concepts of superorganismality and eusociality, not from the theory itself.
一个多世纪前,威廉·莫顿·惠勒(William Morton Wheeler)提出,当社会昆虫群体具有形态上分化的生殖和护理等级时,可以将其视为超个体,这些等级类似于后生动物的生殖系和体躯。20 世纪 70 年代社会生物学兴起后,惠勒的观点在很大程度上被忽视了,我们留下了多个相互不一致且无法说明超个体性起源的新的超个体概念。这些困难可以追溯到广泛的社会生物学概念——真社会性,该概念否认身体上的蜂王-工蜂分化是超个体群体的普遍标志。与早期的进化博物学家和遗传学家(如魏斯曼、赫胥黎、费希尔和霍尔丹)不同,他们着手解释未交配工蜂等级的获得,社会生物学的目标是理解真社会性的进化,真社会性是一个广泛的便利类别,涵盖了大多数形式的合作繁殖。通过将各种社会系统归入一个单一类别,并将注意力从可量化特征的进化中转移开来,社会生物学传统阻碍了适合度综合理论与理解向更高组织复杂性的主要进化转变之间的直接联系。我们评估了这些不一致性积累的历史,为理解真核生物层次复杂性的所有主要转变的起源开发了一种共同原因方法,并使用汉密尔顿规则来论证它们是可以直接比较的。我们表明,只有惠勒最初对超个体性的定义才能明确地与蚂蚁、切叶蚁、胡蜂和高等白蚁中从依赖情境的生殖利他主义到永久性不育等级的无条件分化的不可逆进化转变联系起来。我们认为,严格的一夫一妻制父母是所有向超个体性转变的必要条件(尽管不是充分条件),类似于单合子瓶颈是多细胞真核生物中复杂体躯趋同起源的必要但非充分条件。我们推断,冲突减少不是这些主要转变起源的必要条件,并得出结论,关于适合度综合理论地位的争议主要源于超个体性和真社会性的任意定义的社会生物学概念,而不是源于该理论本身。