Dorrestijn Steven
Hospitality Business School, Saxion University of Applied Sciences, Handelskade 75, Postbus 501, 7400 AM Deventer, Netherlands.
Found Sci. 2017;22(2):311-321. doi: 10.1007/s10699-015-9440-0. Epub 2015 Oct 29.
What can the art of living after Foucault contribute to ethics in relation to the mediation of human existence by technology? To develop the relation between technical mediation and ethics, firstly the theme of technical mediation is elaborated in line with Foucault's notion of ethical problematization. Every view of what technology does to us at the same time expresses an ethical concern about technology. The contemporary conception of technical mediation tends towards the acknowledgement of ongoing hybridization, not ultimately good or bad but ambivalent, which means for us the challenge of taking care of ourselves as hybrid beings. Secondly, the work of Foucault provides elements for imagining this care for our hybrid selves, notably his notions of freedom as a practice and of the care of the self. A conclusions about technical mediation and ethics is that whereas the approaches of the delegation of morality to technology by Latour and mediated morality by Verbeek see technical mediation of behavior and moral outlook as an answer in ethics, this should rather be considered the problem that ethics is about.
在福柯之后,生活的艺术能为技术对人类生存的中介作用所涉及的伦理学做出什么贡献?为了发展技术中介与伦理学之间的关系,首先,依据福柯的伦理问题化概念对技术中介的主题进行阐述。关于技术对我们所做之事的每一种观点,同时都表达了对技术的一种伦理关切。当代技术中介概念倾向于承认持续的混合化,并非最终的好或坏,而是具有矛盾性,这对我们而言意味着作为混合存在者照顾好自己的挑战。其次,福柯的著作提供了一些要素,用于设想对我们这种混合自我的关照,尤其是他将自由视为一种实践以及自我关怀的概念。关于技术中介与伦理学的一个结论是,拉图尔将道德委托给技术以及韦贝克的中介道德的方法,把行为和道德观念的技术中介视为伦理学的一种答案,而这更应被看作是伦理学所关乎的问题。