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冰淇淋与纳粹的区别:道德外化与人类合作的演变

The difference between ice cream and Nazis: Moral externalization and the evolution of human cooperation.

作者信息

Stanford P Kyle

机构信息

Department of Logic and Philosophy of Science, University of California, Irvine, Irvine, CA

出版信息

Behav Brain Sci. 2017 Jul 6;41:e95. doi: 10.1017/S0140525X17001911.

DOI:10.1017/S0140525X17001911
PMID:28679458
Abstract

A range of empirical findings is first used to more precisely characterize our distinctive tendency to objectify or externalize moral demands and obligations, and it is then argued that this salient feature of our moral cognition represents a profound puzzle for evolutionary approaches to human moral psychology that existing proposals do not help resolve. It is then proposed that such externalization facilitated a broader shift to a vastly more cooperative form of social life by establishing and maintaining a connection between the extent to which an agent is herself motivated by a given moral norm and the extent to which she uses conformity to that same norm as a criterion in evaluating candidate partners in social interaction generally. This connection ensures the correlated interaction necessary to protect those prepared to adopt increasingly cooperative, altruistic, and other prosocial norms of interaction from exploitation, especially as such norms were applied in novel ways and/or to novel circumstances and as the rapid establishment of new norms allowed us to reap still greater rewards from hypercooperation. A wide range of empirical findings is then used to support this hypothesis, showing why the status we ascribe to moral demands and considerations exhibits the otherwise puzzling combination of objective and subjective elements that it does, as well as showing how the need to effectively advertise our externalization of particular moral commitments generates features of our social interaction so familiar that they rarely strike us as standing in need of any explanation in the first place.

摘要

一系列实证研究结果首先被用来更精确地刻画我们将道德要求和义务客观化或外在化的独特倾向,然后论证了我们道德认知的这一显著特征对人类道德心理学的进化方法而言是一个深刻难题,现有提议无助于解决这一难题。接着提出,这种外在化通过在一个人受特定道德规范激励的程度与她在总体社会互动中使用对同一规范的遵守作为评估候选伙伴的标准的程度之间建立并维持联系,促进了向一种广泛得多的、合作性更强的社会生活形式的转变。这种联系确保了必要的相关互动,以保护那些准备采用日益合作、利他及其他亲社会互动规范的人不被剥削,尤其是当这些规范以新的方式应用于新的情况时,以及当新规范的迅速确立使我们能够从超合作中获得更大回报时。然后,一系列实证研究结果被用来支持这一假设,展示了我们赋予道德要求和考量的地位为何呈现出它所具有的那种在其他方面令人困惑的客观与主观因素的结合,以及展示了有效宣扬我们对特定道德承诺的外在化的需要如何产生了我们社会互动中如此常见的特征,以至于它们一开始很少让我们觉得需要任何解释。

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