Ahlskog Rafael
Department of Government, Uppsala Universitet, Uppsala, Sweden.
Neuroethics. 2017;10(3):363-373. doi: 10.1007/s12152-017-9331-x. Epub 2017 Apr 26.
Current suggestions for capacities that should be targeted for moral enhancement has centered on traits like empathy, fairness or aggression. The literature, however, lacks a proper model for understanding the interplay and complexity of moral capacities, which limits the practicability of proposed interventions. In this paper, I integrate some existing knowledge on the nature of human moral behavior and present a formal model of prosocial motivation. The model provides two important results regarding the most friction-free route to moral enhancement. First, we should consider decreasing self-interested motivation rather than increasing prosociality directly. Second, this should be complemented with cognitive enhancement. These suggestions are tested against existing and emerging evidence on cognitive capacity, mindfulness meditation and the effects of psychedelic drugs and are found to have sufficient grounding for further theoretical and empirical exploration. Furthermore, moral effects of the latter two are hypothesized to result from a diminished sense of self with subsequent reductions in self-interest.
目前关于道德提升应针对的能力的建议主要集中在同理心、公平或攻击性等特质上。然而,文献中缺乏一个理解道德能力相互作用和复杂性的恰当模型,这限制了所提出干预措施的实用性。在本文中,我整合了一些关于人类道德行为本质的现有知识,并提出了一个亲社会动机的形式模型。该模型就道德提升的最顺畅途径给出了两个重要结果。首先,我们应考虑降低自利动机,而非直接增强亲社会性。其次,这应辅以认知提升。这些建议依据关于认知能力、正念冥想以及迷幻药物效果的现有和新出现的证据进行了检验,发现有充分的依据进行进一步的理论和实证探索。此外,假设后两者的道德效果是由于自我意识减弱以及随之而来的自利减少所致。