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一个整合当代整体论与吠陀整体论的因果框架。

A causal framework for integrating contemporary and Vedic holism.

作者信息

Kineman John J

机构信息

University of Colorado, Boulder, CO 80309, USA.

出版信息

Prog Biophys Mol Biol. 2017 Dec;131:402-423. doi: 10.1016/j.pbiomolbio.2017.09.011. Epub 2017 Sep 21.

DOI:10.1016/j.pbiomolbio.2017.09.011
PMID:28943341
Abstract

Whereas the last Century of science was characterized by epistemological uncertainty; the current Century will likely be characterized by ontological complexity (Gorban and Yablonsky, 2013). Advances in Systems Theory by mathematical biologist Robert Rosen suggest an elegant way forward (Rosen, 2013). "R-theory" (Kineman, 2012) is a synthesis of Rosen's theories explaining complexity and life in terms of a meta-model for 'whole' systems (and their fractions) in terms of "5-order holons". Such holons are Rosen "modeling relations" relating system-dependent processes with their formative contexts via closed cycles of four archetypal (Aristotelian) causes. This approach has post-predicted the three most basic taxa of life, plus a quasi-organismic form that may describe proto, component, and ecosystemic life. R-theory thus suggests a fundamentally complex ontology of existence inverting the current view that complexity arises from simple mechanisms. This model of cyclical causality corresponds to the ancient meta-model described in the Vedas and Upanishads of India. Part I of this discussion (Kineman, 2016a) presented a case for associating Vedic philosophy with Harappan civilization, allowing interpretation of ancient concepts of "cosmic order" (Rta) in the Rig Veda, nonduality (advaita), seven-fold beingness (saptanna) and other forms of holism appearing later in the Upanishads. By deciphering the model of wholeness that was applied and tested in ancient times, it is possible to compare, test, and confirm the holon model as a mathematical definition of life, systemic wholeness, and sustainability that may be applied today in modern terms, even as a foundation for holistic science.

摘要

上世纪科学的特点是认识论上的不确定性;而本世纪可能的特点将是本体论上的复杂性(戈尔班和亚布隆斯基,2013年)。数学生物学家罗伯特·罗森在系统理论方面的进展提出了一条优雅的前进道路(罗森,2013年)。“R理论”(基内曼,2012年)是罗森理论的综合,它用一个关于“整体”系统(及其部分)的元模型,即“五阶子整体”,来解释复杂性和生命。这样的子整体是罗森的“建模关系”,它通过四个原型(亚里士多德式)因果关系的封闭循环,将依赖于系统的过程与其形成背景联系起来。这种方法事后预测了生命的三个最基本分类单元,以及一种准有机体形式,它可能描述原始、组成和生态系统生命。因此,R理论提出了一种从根本上复杂的存在本体论,颠覆了当前认为复杂性源于简单机制的观点。这种循环因果关系模型与印度吠陀经和奥义书中描述的古代元模型相对应。本讨论的第一部分(基内曼,2016a)提出了将吠陀哲学与哈拉帕文明联系起来的理由,从而能够解读《梨俱吠陀》中“宇宙秩序”(梨多)、非二元性(不二论)、七重存在(七蕴)等古代概念,以及奥义书中后来出现的其他整体主义形式。通过解读古代应用和检验过的整体模型,有可能比较、测试和确认子整体模型,将其作为生命、系统整体性和可持续性的数学定义,即使在现代术语中也可应用,甚至作为整体科学的基础。

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