Braun Birgit, Loew Thomas
University Clinic of Psychiatry and Psychotherapy, Friedrich-Alexander-University of Erlangen.
Department of Psychosomatics, University of Regensburg.
Fortschr Neurol Psychiatr. 2017 Oct;85(10):592-604. doi: 10.1055/s-0043-115222. Epub 2017 Oct 10.
In the context of the 500th anniversary of the Reformation, it is time to take a survey of the history of Martin Luther's (1483-1546) pathography and to deduce possible conclusions from it for psychiatric practice. In a 1035-page work written in German between 1937 and 1941, the Dane Paul Reiter retrospectively diagnosed Luther as manic-depressive. In 1956, Grossmann was unable to prove persistent synchronicity of depressive mood and reduced motivation in Luther in the key years 1527 and 1528, which led him to conclude that Luther had a cyclothymic personality with a pyknic constitution. One very central source of Luther's life's work may have arisen from the tension between emotional constraints and crises of faith, on the one hand, and resilience and trust in God, on the other. Luther can be used as an example of the importance of religiousness as a curative resource for the psyche.
在宗教改革500周年之际，是时候审视马丁·路德（1483 - 1546）的病史记录了，并从中推断出对精神科实践可能有用的结论。丹麦人保罗·赖特在1937年至1941年间用德语撰写的一部1035页的著作中，回顾性地将路德诊断为躁郁症患者。1956年，格罗斯曼无法证明在1527年和1528年这两个关键年份里，路德存在持续的抑郁情绪和动力下降的情况，这使他得出结论，路德具有循环性气质人格且体格矮胖。路德一生工作的一个非常核心的根源，可能一方面源于情感约束与信仰危机之间的紧张关系，另一方面源于恢复力和对上帝的信任。路德可以作为宗教信仰作为心理治疗资源重要性的一个例子。
