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早睡早起:以色列极端正统派青少年的睡眠观念、模式和相关行为。

Early to bed, early to rise: sleep perceptions, patterns and related behaviors in ultra-orthodox Jewish adolescents in Israel.

机构信息

Cheryl Spencer Department of Nursing, Faculty of Social Welfare and Health Sciences, University of Haifa, Haifa, Israel; Faculty of Life Sciences and Health, The Jerusalem College of Technology-Lev Academic Center, Tal Campus.

Cheryl Spencer Department of Nursing, Faculty of Social Welfare and Health Sciences, University of Haifa, Haifa, Israel.

出版信息

Sleep Health. 2017 Dec;3(6):458-464. doi: 10.1016/j.sleh.2017.08.002. Epub 2017 Sep 23.

Abstract

OBJECTIVES

Studies have described biological and environmental mechanisms underlying adolescent sleep, yet the role of culture has received little attention. Ultra-orthodox (Haredi) Judaism adheres to a traditional lifestyle. To examine how culture and lifestyle are associated with sleep, this study compared sleep perceptions, habits, and patterns and related daytime behaviors among ultra-orthodox and secular Jewish adolescents.

METHODS

A sample of 178 healthy adolescents (116 ultra-orthodox, 77 males, ages 13-17) gathered via snowball sampling completed the School Sleep Habits Survey to assess sleep perceptions, habits, patterns (timing and duration), and related behaviors (sleepiness, mood, sleep-problem behaviors). Chi-square tests compared group sleep perceptions and habits. MANCOVAs tested GROUP, GENDER, and GROUP × GENDER interactions for sleep patterns and related behaviors, controlling for school start time, media devices, and habitual prayer.

RESULTS

Compared with the secular group, ultra-orthodox adolescents perceived their sleep as more satisfactory (P<.05) and reported shorter sleep onset latency (P<.001). Ultra-orthodox males reported earlier bedtimes and longer sleep duration on school nights, earlier bed and wake times and shorter sleep duration on non-school nights, and less sleepiness and fewer sleep-problem behaviors (P<.05) than their group and gender counterparts.

CONCLUSIONS

Ultra-orthodox males exhibited early and regular sleep timing that may be considered unique among healthy adolescents. Our comparison of sleep and related behaviors in adolescents having common hereditary backgrounds yet distinct cultural backgrounds provides insights into the cultural underpinnings of adolescent sleep. Professionals who work with adolescents should be aware of changes in sleep in the cultural context.

摘要

目的

已有研究描述了青少年睡眠的生物学和环境机制,但文化的作用却很少受到关注。极端正统派(哈雷迪)犹太教遵循传统的生活方式。为了研究文化和生活方式如何与睡眠相关,本研究比较了极端正统派和世俗派犹太青少年的睡眠观念、习惯和模式以及相关的日间行为。

方法

本研究采用滚雪球抽样法招募了 178 名健康青少年(116 名极端正统派,77 名男性,年龄 13-17 岁)作为研究对象,他们填写了《学校睡眠习惯调查问卷》,以评估睡眠观念、习惯、模式(时间和持续时间)以及相关行为(困意、情绪、睡眠问题行为)。卡方检验比较了两组的睡眠观念和习惯。MANCOVA 检验了组间、性别间以及组间×性别间的睡眠模式和相关行为的交互作用,控制了上学时间、媒体设备和习惯性祈祷等因素。

结果

与世俗组相比,极端正统派青少年认为自己的睡眠更满意(P<.05),入睡潜伏期更短(P<.001)。极端正统派男性在上学日报告的就寝时间更早、睡眠时间更长,在非上学日报告的就寝和起床时间更早、睡眠时间更短,以及更少的困意和更少的睡眠问题行为(P<.05),与他们的组和性别对照相比。

结论

极端正统派男性表现出较早且规律的睡眠模式,这在健康青少年中可能是独特的。我们比较了具有共同遗传背景但具有不同文化背景的青少年的睡眠和相关行为,为青少年睡眠的文化基础提供了深入的了解。从事青少年工作的专业人员应该意识到文化背景下的睡眠变化。

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