University of Alberta.
Br J Sociol. 2018 Dec;69(4):1313-1336. doi: 10.1111/1468-4446.12335. Epub 2017 Dec 19.
We investigate ways in which international evangelical Christian humanitarians talk about time as they engaged in humanitarian assistance and development work in South Sudan. Our focus on Christian development work is motivated by a desire to understand how and why people persevere in humanitarian work and reconcile seemingly impossible circumstances and to further elaborate sociological conceptions of time as experienced by people in their own lives. We argue that their faith commitments produce ways of understanding time and causality which make possible their attachment to risky and dangerous work. Our work is based on in-depth interviews with people who work or have recently worked for Christian faith-based organizations in South Sudan (n = 30). Drawing on Tavory and Eliasoph's () concepts of life narratives and life projects, we treat our participants as culturally competent actors who skilfully construct their stories through drawing on collectively shared faith-inflected ideas about temporality and causation. We argue that these ideas represent an important resource for getting through the risks, challenges and uncertainties of doing humanitarian work in complex crises.
我们研究了国际福音派基督教人道主义者在南苏丹从事人道主义援助和发展工作时谈论时间的方式。我们关注基督教发展工作的动机是为了了解人们如何以及为什么坚持人道主义工作,并调和看似不可能的情况,并进一步阐述人们在自己生活中体验到的社会学时间概念。我们认为,他们的信仰承诺产生了理解时间和因果关系的方式,使他们能够从事危险和危险的工作。我们的工作是基于对在南苏丹工作或最近为基督教信仰组织工作的人的深入访谈(n=30)。借鉴塔沃里和埃利亚索夫的()生活叙事和生活项目的概念,我们将参与者视为文化能力强的演员,他们通过借鉴关于时间性和因果关系的集体共享信仰观念,巧妙地构建自己的故事。我们认为,这些想法是应对复杂危机中人道主义工作的风险、挑战和不确定性的重要资源。