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“完全是出于善意?” 对当地信仰行为者参与在乌干达北部提供精神卫生干预措施的一个民族历史分析。

'All in good faith?' An ethno-historical analysis of local faith actors' involvement in the delivery of mental health interventions in northern Uganda.

机构信息

Firoz Lalji Institute for Africa, London School of Economics and Political Science, UK.

出版信息

Transcult Psychiatry. 2023 Jun;60(3):508-520. doi: 10.1177/13634615221149349. Epub 2023 Feb 6.

DOI:10.1177/13634615221149349
PMID:36744363
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC10486166/
Abstract

Faith actors have become increasingly significant in the field of global mental health, through their inclusion in the delivery of psychosocial support in humanitarian settings. This inclusion remains empirically underexplored. We explore historical and contemporary activities of local faith actors in responding to mental disquiet in northern Uganda. Given pre-existing roles, we question what it means when humanitarians draw on faith actors to deliver mental health and psychosocial support (MHPSS) in conflict-affected settings. We argue for a recognition of faith actors as agents operating within a therapeutic marketplace, which on occasion links suffering to social inequality and exclusion. We show, moreover, that the formal inclusion of Christian actors within MHPSS may not equate to the enforcement of rights-based values at the core of international ideas of protection.

摘要

信仰者在全球心理健康领域的作用变得越来越重要,他们被纳入人道主义环境中的心理社会支持服务中。然而,这方面的实证研究仍然不足。本研究探讨了乌干达北部当地信仰者应对精神困扰的历史和当代活动。鉴于他们先前的角色,我们质疑在受冲突影响的环境中,人道主义者利用信仰者提供心理健康和心理社会支持(MHPSS)意味着什么。我们认为,有必要认识到信仰者是在治疗市场中运作的代理人,他们有时将苦难与社会不平等和排斥联系起来。此外,我们还表明,将基督教行为者正式纳入 MHPSS 中并不一定意味着在国际保护理念核心的基于权利的价值观的实施。

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本文引用的文献

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J Int Humanit Action. 2022;7(1):4. doi: 10.1186/s41018-021-00113-8. Epub 2022 Jan 11.
2
The inter-agency standing committee (IASC) guidelines on mental health and psychosocial support (MHPSS) in emergency settings: a critique.机构间常设委员会(IASC)关于紧急情况下心理健康和社会心理支持(MHPSS)的准则:批判。
Int Rev Psychiatry. 2022 Sep;34(6):604-612. doi: 10.1080/09540261.2022.2147420. Epub 2022 Dec 11.
3
The Challenge of Indigenous Healing for Global Mental Health.本土疗法对全球心理健康的挑战。
Transcult Psychiatry. 2023 Jun;60(3):443-456. doi: 10.1177/13634615211038167. Epub 2021 Nov 3.
4
Local Faith Actors and the Global Compact on Refugees.当地宗教行为体与《全球难民契约》
Migr Soc. 2020 Jun 1;3(1):145-161. doi: 10.3167/arms.2020.030112.
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"An automatic Bible in the brain": Trauma and prayer among Acholi Pentecostals in northern Uganda.“大脑中的自动圣经”:乌干达北部阿乔利五旬节派教徒的创伤与祈祷。
Transcult Psychiatry. 2021 Aug;58(4):561-572. doi: 10.1177/13634615211018556. Epub 2021 Jun 15.
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Religion and the World Health Organization: an evolving relationship.宗教与世界卫生组织:不断演变的关系。
BMJ Glob Health. 2021 Apr;6(4). doi: 10.1136/bmjgh-2020-004073.
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Improving mental health and psychosocial wellbeing in humanitarian settings: reflections on research funded through R2HC.改善人道主义环境中的心理健康和社会心理福祉:对通过R2HC资助的研究的思考
Confl Health. 2020 Oct 30;14(1):71. doi: 10.1186/s13031-020-00317-6.
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