Faculty of Psychology, Gadjah Mada University, Indonesia.
Department Global Health and Social Medicine, Harvard Medical School, USA.
Asian J Psychiatr. 2018 Apr;34:33-37. doi: 10.1016/j.ajp.2018.04.005. Epub 2018 Apr 3.
Most studies of shame have focused on stigma as a form of social response and a socio-psychological consequence of mental illness. This study aims at exploring more complex Javanese meanings of shame in relation to psychotic illness.
Six psychotic patients and their family members participated in this research. Ethnographic fieldwork was conducted in Yogyakarta, Indonesia.
Thematic analysis of the data showed that participants used shame in three different ways. First, as a cultural index of illness and recovery. Family members identified their member as being ill when they had lost their sense of shame. If a patient exhibited behavior that indicated the reemergence of shame, the family saw this as an indication of recovery. Second, as an indication of relapse. Third, as a barrier toward recovery.
Shame is used as a cultural index of illness and recovery because it associated with the moral-behavioral control. Shame may also be regarded as a form of consciousness associated with the emergence of insight. Further study with a larger group of sample is needed to explore shame as a 'socio-cultural marker' for psychotic illness in Java.
大多数关于羞耻感的研究都集中在耻辱感作为一种社会反应形式以及精神疾病的一种社会心理后果上。本研究旨在探讨与精神病相关的更复杂的爪哇羞耻感含义。
六名精神病患者及其家属参与了这项研究。在印度尼西亚日惹进行了民族志实地考察。
对数据的主题分析表明,参与者以三种不同的方式使用羞耻感。首先,作为疾病和康复的文化指标。当家庭成员失去羞耻感时,他们会将自己的成员识别为患病。如果患者表现出表明羞耻感重新出现的行为,那么家人就会认为这是康复的迹象。其次,作为复发的迹象。第三,作为康复的障碍。
羞耻感被用作疾病和康复的文化指标,因为它与道德行为控制有关。羞耻感也可能被视为与洞察力出现相关的一种意识形式。需要进一步研究更大样本的研究来探讨羞耻感作为爪哇精神病的“社会文化标志物”。