Tremellen Kelton, Savulescu Julian
Department of Obstetrics Gynaecology and Reproductive Medicine, Flinders University, Bedford Park, South, Australia.
Oxford Uehiro Centre for Practical Ethics, Faculty of Philosophy, University of Oxford, UK.
Reprod Biomed Soc Online. 2016 Dec 13;3:26-29. doi: 10.1016/j.rbms.2016.11.001. eCollection 2016 Dec.
The prevailing legal position and opinion of professional societies such as the European Society for Human Reproduction and Embryology and the American Society for Reproductive Medicine is that posthumous sperm conception should only occur in the presence of explicit written consent from the deceased man. However, in our opinion this is an impractical approach as the majority of deaths of reproductive-age men are sudden and unexpected, thereby precluding explicit consent. Previously in this journal we have outlined arguments supporting a move to a standard of presumed consent for posthumous conception, with provisions for men to 'opt out' and safeguards to protect the welfare of the prospective mother and her child. In a recent commentary in this journal, Kroon outlines arguments against our position of presumed consent as an unacceptable violation of the deceased's autonomy. However, such arguments on the primacy of the rights of the dead are in our opinion not paramount, especially since this position blocks access to posthumous conception for the majority who support its use. The objective of this commentary is to provide a rebuttal to the concerns raised by Kroon and hopefully reorientate the discussion towards the rights and welfare of the living (widow, prospective child), not the dead.
欧洲人类生殖与胚胎学会和美国生殖医学学会等专业协会目前的法律立场和观点是,死后精子受孕仅应在获得已故男子明确书面同意的情况下进行。然而,在我们看来,这是一种不切实际的做法,因为育龄男性的大多数死亡都是突然和意外的,因此无法获得明确同意。此前在本期刊中,我们已经阐述了支持转向死后受孕推定同意标准的论据,并规定男性可以“选择退出”,同时设有保障措施以保护未来母亲及其孩子的福利。在本期刊最近的一篇评论中,克龙概述了反对我们推定同意立场的论据,认为这是对死者自主权的不可接受的侵犯。然而,在我们看来,这种关于死者权利至上的论点并非至关重要,特别是因为这一立场阻碍了大多数支持使用死后受孕的人获得这种受孕方式。本评论的目的是回应克龙提出的担忧,并希望将讨论重新导向生者(寡妇、未来孩子)而非死者的权利和福利。