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男婴包皮环切术:天主教神学与生物伦理学分析

Infant Male Circumcision: A Catholic Theological and Bioethical Analysis.

作者信息

Jones David Albert

机构信息

Anscombe Bioethics Centre, Oxford, UK.

出版信息

Linacre Q. 2018 Feb;85(1):49-62. doi: 10.1177/0024363918761714. Epub 2018 Mar 28.

Abstract

Infant male circumcision (IMC) has become controversial among Catholics, and many have criticized the practice of routine IMC, still widely performed in the United States. Others have gone further, claiming that circumcision has been condemned explicitly by the Church and criticizing IMC as "mutilation" and, hence, prohibited implicitly by Catholic moral principles. However, closer examination of the Catholic tradition shows that the Church regards IMC as having been a means of grace under the Old Covenant and, more importantly, in the flesh of Jesus. This positive theological account of IMC cannot be evaded by invoking a supposed historical distinction between milah (a token cut) and periah (the complete removal of the foreskin). The Church has never condemned IMC as mutilation, and while IMC carries some risk, there is no evidence that it inflicts per se disabling mutilation. A reasonable body of medical opinion regards IMC as conferring net health benefits. : This paper concerns the ethics of infant male circumcision especially, though not only, as this is practiced within contemporary Judaism. This topic is examined from a Catholic ethical and theological perspective. It is found that the Church has never sought to restrict Jews from practicing circumcision and has never condemned circumcision as "mutilation." Current evidence suggests that infant male circumcision confers net health benefits. Catholic theology since the Second Vatican Council has increasingly emphasized that God's covenant with the Jewish people remains valid. It has never been revoked. This covenant includes infant male circumcision.

摘要

男婴包皮环切术(IMC)在天主教徒中引发了争议,许多人批评美国仍广泛施行的常规IMC做法。其他人则更进一步,声称包皮环切术已被教会明确谴责,并将IMC批评为“残害”,因此,天主教道德原则含蓄地禁止这种做法。然而,对天主教传统进行更深入的审视会发现,教会认为IMC在旧约之下是一种恩典的方式,更重要的是,在耶稣的肉身中也是如此。这种对IMC积极的神学解释不能通过援引所谓的割礼(象征性切割)和包皮环切(完全切除包皮)之间的历史区别来规避。教会从未将IMC谴责为残害,虽然IMC存在一些风险,但没有证据表明它会造成本质上致残的残害。相当一部分合理的医学观点认为IMC能带来净健康益处。 :本文关注男婴包皮环切术的伦理问题,尤其是(但不限于)当代犹太教中的这种做法。这个话题是从天主教伦理和神学的角度进行审视的。研究发现,教会从未试图限制犹太人施行割礼,也从未将割礼谴责为“残害”。目前的证据表明,男婴包皮环切术能带来净健康益处。自梵蒂冈第二届大公会议以来,天主教神学越来越强调上帝与犹太民族的盟约仍然有效。它从未被废除。这个盟约包括男婴包皮环切术。

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本文引用的文献

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