Olivieri Helena M
Bioethics Institute, Loyola Marymount University, Los Angeles, CA, USA.
Philos Ethics Humanit Med. 2018 Jul 6;13(1):9. doi: 10.1186/s13010-018-0062-3.
Acting for the good of the patient is the most fundamental and universally acknowledged principle of medical ethics. However, given the complexity of modern medicine as well as the moral fragmentation of contemporary society, determining the good is far from simple. In his philosophy of medicine, Edmund Pellegrino develops a conception of the good that is derived from the internal morality of medicine via the physician-patient relationship. It is through this healing relationship that rights, duties, and privileges are defined for both physicians and patients. Moreover, this relationship determines the characteristics or virtues that are necessary to engage in the medical telos. This paper addresses the role of the moral virtues in clinical medicine and the physician-patient relationship. First, it provides a brief background of the Aristotelian foundations of virtue-ethics. Second, it delves into Pellegrino's philosophy of medicine understood as a practice oriented towards a teleological goal. Third, it relates the telos of medicine to the notion of the medical community as a fundamentally moral community. Finally, it concludes with a section that creates a dialogue between virtue ethics and principlism.
为患者谋福祉是医学伦理最基本且被普遍认可的原则。然而,鉴于现代医学的复杂性以及当代社会的道德碎片化,确定何为福祉绝非易事。在其医学哲学中,埃德蒙·佩莱格里诺提出了一种福祉观念,该观念源自医学的内在道德,并通过医患关系得以体现。正是通过这种治疗关系,为医生和患者界定了权利、义务和特权。此外,这种关系决定了参与医学目的所需的特质或美德。本文探讨了道德美德在临床医学及医患关系中的作用。首先,简要介绍美德伦理学的亚里士多德主义基础。其次,深入探讨佩莱格里诺的医学哲学,将其理解为一种以目的论目标为导向的实践。第三,将医学目的与医学共同体这一根本上的道德共同体的概念联系起来。最后,在结尾部分促成美德伦理学与原则主义之间的对话。