Department of English, Shippensburg University, Shippensburg, Pennsylvania, USA.
J Homosex. 2019;66(14):2021-2052. doi: 10.1080/00918369.2018.1522810. Epub 2018 Oct 11.
delivers a substantive queer-feminist critique of heteronormative animus toward women and gay men through jokes that weaponize that animus for insurgent purposes. The film's rape and abortion jokes showcase the provocative notion that negative representations of femininity might be wielded strategically and, in fact, more resonantly because they resist recuperation by marginalizing normative hierarchies. 's enactment of gay male femininity deploys queer dissidence by ameliorating pain through mockery while emphasizing the costs of heteronormative and patriarchal inflictions. This essay offers a test case for a queer feminist politics-one that, without discarding the imperatives for and rewards of more materially grounded political work, mines the critical as well as affective affordances of rage, mockery, and indignity against heteronormativity's arbitrary but still formidable injunctions. A queer feminist reading of camp denaturalizes heteronormativity with a potency that queer theory and feminist theory might harness yet more effectually in less divided collaboration.
通过将针对女性和男同性恋者的异性恋规范的恶意用笑话的形式表现出来,该影片对这种恶意进行了实质性的酷儿女权主义批判,从而达到颠覆性的目的。该片的强奸和堕胎笑话展示了一种挑衅性的观点,即对女性气质的负面描述可能会被战略性地运用,而且事实上,由于它们通过边缘化规范等级制度而无法被恢复,因此更有共鸣。通过嘲笑来缓解痛苦,同时强调异性恋规范和父权制造成的伤害的代价,这部电影展现了同性恋男性的女性气质,运用了酷儿的异议。这篇文章提供了一个酷儿女权主义政治的案例研究——这种政治既不放弃更具物质基础的政治工作的必要性和回报,也不忽视愤怒、嘲笑和对异性恋规范的屈辱的批判和情感上的可取之处,而异性恋规范是任意的,但仍然具有相当大的影响力。酷儿女权主义对坎普的解读用一种力量使异性恋规范非自然化,这种力量是酷儿理论和女权理论可以更有效地利用的,但需要在更少分裂的合作中利用。