York University, Toronto, Ontario, Canada.
Western University, London, Ontario, Canada.
J Interpers Violence. 2021 Jun;36(11-12):5422-5445. doi: 10.1177/0886260518805097. Epub 2018 Oct 12.
Prior research has explored victim blaming in the context of hate, often depicting hate crime victims as relatively passive recipients of harassment and violence. In reality, victims often do engage with their perpetrators, and the present research explored the effect that victim behavior might have on observer reactions to Islamophobic hate crimes. Participants completed a measure of Islamophobia and read a scenario in which a White man verbally harassed a victim in the park before physically assaulting him. We manipulated both the victim's identity (White or South Asian Muslim) and the victim's response to the perpetrator's verbal harassment (the victim either ignored the offensive comments, verbally reacted to them, or became physically confrontational). When the victim was portrayed as passive and nonresponding, the South Asian Muslim victim attracted lower victim blame, higher perpetrator blame, and increased certainty that the offense was a hate crime. As the victim's behavior became more aggressive, victim blaming increased and perpetrator blaming decreased, but only for the South Asian Muslim victim. It appeared that observers scrutinized the behavior of the South Asian Muslim victim in a way they did not for the White victim, such that sympathy toward the Muslim hate crime victim was tied to his "good behavior." We propose that observers hold expectations of the model hate crime victim, one who is a racialized, religious, or sexual minority who accepts harassment passively and with good behavior; deviation from this script results in a loss of sympathy and an increase in victim blaming. Finally, those higher in Islamophobia displayed reduced perpetrator blame, guilt, and sentences but greater victim blame when the crime targeted a South Asian Muslim as opposed to White victim.
先前的研究探讨了仇恨背景下的受害者指责现象,通常将仇恨犯罪受害者描绘为相对被动的骚扰和暴力接受者。但实际上,受害者通常会与犯罪者互动,本研究探讨了受害者的行为可能对反穆斯林仇恨犯罪中观察者反应的影响。参与者完成了一项反穆斯林主义量表的测试,并阅读了一个场景,一名白人男子在公园中对受害者进行言语骚扰,随后对其进行身体攻击。我们操纵了受害者的身份(白人或南亚穆斯林)和受害者对犯罪者言语骚扰的反应(受害者要么忽略冒犯性言论,要么对其进行言语回应,要么进行身体对抗)。当受害者被描绘成被动和无反应的形象时,南亚穆斯林受害者受到的指责较少,犯罪者受到的指责较多,并且观察者更确定这是一起仇恨犯罪。随着受害者行为变得更加激进,对受害者的指责增加,对犯罪者的指责减少,但仅适用于南亚穆斯林受害者。似乎观察者以一种他们对白人受害者没有的方式仔细审查南亚穆斯林受害者的行为,因此对穆斯林仇恨犯罪受害者的同情与他的“良好行为”有关。我们提出,观察者对模范仇恨犯罪受害者抱有期望,即他是一个种族化、宗教化或性少数群体,他会被动地、表现良好地接受骚扰;偏离这一剧本会导致同情的丧失和对受害者的指责增加。最后,当犯罪对象是南亚穆斯林而非白人受害者时,那些对穆斯林主义更恐惧的人对犯罪者的指责、内疚和判刑减少,但对受害者的指责更多。