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性别盲视性别歧视对强奸谬论接受度的影响:一项全国代表性研究的结果。

The Effects of Gender-Blind Sexism on Rape Myth Acceptance: Results From a Nationally Representative Study.

机构信息

University of Wisconsin-La Crosse, USA.

出版信息

J Interpers Violence. 2021 Jun;36(11-12):5838-5859. doi: 10.1177/0886260518807912. Epub 2018 Oct 25.

DOI:10.1177/0886260518807912
PMID:30358474
Abstract

This study uses a diverse sample that is nationally representative with regards to race and gender ( = 2,000) in an attempt to replicate and confirm Stoll, Lilley, and Pinter's previous finding that gender-blind sexism is correlated with rape myth acceptance. As in the original study, we hypothesized that higher scores on the Gender-Blind Sexism Inventory (GBSI) would be predictive of higher scores on Stoll et al.'s Rape Myth Acceptance Scale (RMA). Gender-blind sexism builds on previous models of contemporary sexism such as hostile and benevolent sexism, modern sexism, and neosexism. It also represents an extension of racialized social system theory that explores the ways contemporary sexism operates in an era of post-racial and post-gender politics via four frames: abstract liberalism, naturalization, cultural sexism, and minimization of sexism. Unlike in the original study, however, our sample also allowed us to control for scores on the Ambivalent Sexism Inventory (ASI), the Modern Sexism Scale (MS), and the Neosexism Scale (NS) in testing this relationship. Our analysis confirmed the hypothesis that gender-blind sexism is predictive of higher rape myth acceptance among participants. Moreover, this study indicates that the GBSI offers additional value over the ASI, MS, and NS, as it was the only index of sexism tested that revealed gender-group differences within its relationship to RMA. Compared to men, women's acceptance of rape myths was more responsive to shifts in the GBSI. We discuss the implications of our findings in terms of rape and sexual assault prevention and policy. We also provide some suggestions for how the GBSI could be used in future studies.

摘要

本研究使用了一个多样化的样本,在种族和性别方面具有全国代表性(=2000 人),试图复制和确认 Stoll、Lilley 和 Pinter 的先前发现,即性别盲视性别歧视与强奸神话接受度相关。与原始研究一样,我们假设性别盲视性别歧视量表(GBSI)的得分越高,斯托尔等人的强奸神话接受量表(RMA)的得分就越高。性别盲视性别歧视建立在以往的当代性别歧视模型之上,如敌意性别歧视、仁慈性别歧视、现代性别歧视和新性别歧视。它还代表了种族化社会制度理论的延伸,该理论探讨了当代性别歧视在后种族和后性别政治时代通过四个框架运作的方式:抽象自由主义、自然化、文化性别歧视和性别歧视最小化。然而,与原始研究不同的是,我们的样本还允许我们在测试这种关系时控制矛盾性别歧视量表(ASI)、现代性别歧视量表(MS)和新性别歧视量表(NS)的得分。我们的分析证实了假设,即性别盲视性别歧视可以预测参与者对更高的强奸神话接受度。此外,这项研究表明,GBSI 提供了比 ASI、MS 和 NS 更多的价值,因为它是唯一在与 RMA 的关系中揭示性别群体差异的性别歧视指数。与男性相比,女性对强奸神话的接受程度对 GBSI 的变化更为敏感。我们根据强奸和性侵犯预防和政策讨论了我们发现的意义。我们还提供了一些关于如何在未来研究中使用 GBSI 的建议。

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