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有同情心的与后果论的保护。

Compassionate versus consequentialist conservation.

机构信息

School of Veterinary and Life Sciences, Murdoch University, 90 South Street, Murdoch, WA, 6150, Australia.

Landcare Research, P.O. Box 69040, Lincoln, 7640, New Zealand.

出版信息

Conserv Biol. 2019 Aug;33(4):751-759. doi: 10.1111/cobi.13249. Epub 2019 Jan 4.

Abstract

Ethical treatment of wildlife and consideration of animal welfare have become important themes in conservation, but ethical perspectives on how best to protect wild animals and promote their welfare are diverse. There are advantages to the consequentialist harms ethical framework applied in managing wild herbivores for conservation purposes. To minimize harms while achieving conservation goals, we argue that overabundant wild herbivores should in many cases be managed through consumptive in situ killing. Advantages of this policy are that the negative welfare states imposed on animals last only a short time; remaining animals are not deprived of positive welfare states (e.g., linked to rearing offspring); poor welfare states of animals in overabundant populations are avoided (e.g., starvation); negative welfare impacts on heterospecifics through resource depletion (i.e., competition) are prevented; harvesting meat reduces the number of (agricultural) animals raised to supply meat; and minimal costs maximize funding for other wildlife management and conservation priorities. Alternative ethical approaches to our consequentialist framework include deontology (containing animal rights) and virtue ethics, some of which underpin compassionate conservation. These alternative ethical approaches emphasize the importance of avoiding intentional killing of animals but, if no population reduction occurs, are likely to impose considerable unintentional harms on overabundant wildlife and indirectly harm heterospecifics through ineffective population reduction. If nonlethal control is used, it is likely that overabundant animals would be deprived of positive welfare states and economic costs would be prohibitive. We encourage conservation stakeholders to consider animal-welfare consequentialism as an ethical approach to minimize harms to the animals under their care as well as other animals that policies may affect while at the same time pursuing conservation goals.

摘要

野生动物的伦理待遇和动物福利的考虑已成为保护的重要主题,但关于如何最好地保护野生动物和促进其福利的伦理观点却多种多样。在保护目的下管理野生食草动物时,应用后果主义伤害伦理框架具有一定的优势。为了在实现保护目标的同时尽量减少伤害,我们认为,在许多情况下,应该通过消耗性的就地捕杀来管理过度繁殖的野生食草动物。该政策的优势在于,动物所承受的消极福利状态只会持续很短的时间;没有剥夺剩余动物的积极福利状态(例如,与饲养后代有关);避免了过度繁殖种群中动物的不良福利状态(例如,饥饿);防止了通过资源消耗(即竞争)对异质种动物产生的消极福利影响;收获肉类可以减少为供应肉类而饲养的(农业)动物数量;最小的成本可以最大限度地为其他野生动物管理和保护重点提供资金。与我们的后果主义框架相反的伦理方法包括义务论(包含动物权利)和美德伦理,其中一些为富有同情心的保护提供了基础。这些替代的伦理方法强调了避免故意杀死动物的重要性,但如果不进行种群减少,很可能会对过度繁殖的野生动物造成相当大的无意伤害,并通过无效的种群减少间接伤害异质种动物。如果使用非致命性控制,则过度繁殖的动物很可能会失去积极的福利状态,而经济成本可能会过高。我们鼓励保护利益相关者考虑动物福利后果主义作为一种伦理方法,以尽量减少其所照顾的动物以及政策可能影响的其他动物的伤害,同时追求保护目标。

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