灾难后的信仰:灾难性洪水后宗教依附的纵向定性研究。
Faith in the wake of disaster: A longitudinal qualitative study of religious attachment following a catastrophic flood.
机构信息
School of Psychology, Counseling, and Family Therapy, Wheaton College.
Department of Psychology, University of North Texas.
出版信息
Psychol Trauma. 2019 Sep;11(6):578-587. doi: 10.1037/tra0000425. Epub 2018 Dec 27.
OBJECTIVE
This longitudinal qualitative study explores the impact of natural disasters on religious attachment (perceived relationship with God). We sought to validate and conceptually extend the religion-as-attachment model in a postdisaster context.
METHOD
At 4 weeks (T1; n = 36) and 6 months postdisaster (T2; n = 29), survivors of the 2016 Louisiana flood completed a disaster-adapted version of the Religious Attachment Interview (Granqvist & Main, 2017).
RESULTS
At T1 and T2, survivors emphasized God being a safe haven (source of protection, comfort, or nurturance). This emphasis was especially pronounced for survivors who were directly affected (their home or business flooded) or had previous disaster exposure to Hurricane Katrina. Overall, survivors consistently emphasized God serving as a stronger and wiser attachment figure, and it was rare for them to report experiencing perceived separation or loss of intimacy from God. At T1 and T2, around 85% of survivors described their current religious attachment as either having a positive affective quality (e.g., closer, stronger) or as no different from before the disaster; around 15% said it had a negative affective quality (e.g., disappointed, strained). In describing their postdisaster religion/spirituality, survivors highlighted (a) God being a source of love, comfort, strength, and hope; (b) actively putting trust/faith in God; and (c) experiencing God through family/community.
CONCLUSION
Results support and conceptually extend the religion-as-attachment model in a postdisaster context. Findings suggest disasters activate the attachment system, and survivors commonly view and relate with God as an attachment figure, especially one who serves as a safe haven. (PsycINFO Database Record (c) 2019 APA, all rights reserved).
目的
本纵向定性研究探讨了自然灾害对宗教依附(与上帝的感知关系)的影响。我们旨在验证和概念上扩展灾难背景下的宗教依附模型。
方法
在灾难后 4 周(T1;n=36)和 6 个月(T2;n=29)时,2016 年路易斯安那州洪水的幸存者完成了宗教依附访谈的灾难适应版本(Granqvist & Main,2017)。
结果
在 T1 和 T2,幸存者强调上帝是一个避难所(保护、安慰或养育的来源)。这种强调在直接受灾(他们的家和企业被洪水淹没)或之前经历过卡特里娜飓风的幸存者中尤为明显。总体而言,幸存者一直强调上帝作为一个更强大和明智的依附形象,他们很少报告与上帝感到分离或亲密关系的丧失。在 T1 和 T2,约 85%的幸存者描述他们目前的宗教依附要么具有积极的情感质量(例如,更亲近、更强烈),要么与灾难前没有区别;约 15%的人说它具有消极的情感质量(例如,失望、紧张)。在描述他们的灾后宗教/灵性时,幸存者强调了(a)上帝是爱、安慰、力量和希望的源泉;(b)积极地信任/信仰上帝;以及(c)通过家庭/社区体验上帝。
结论
结果支持并在灾难背景下概念上扩展了宗教依附模型。研究结果表明,灾难激活了依附系统,幸存者通常将上帝视为一个依附对象,尤其是一个可以作为避难所的对象。(APA,所有权利保留)。