Lober Brooke
a Department of Gender and Women's Studies , University of California at Berkeley , Berkeley , California , USA.
J Lesbian Stud. 2019;23(1):83-101. doi: 10.1080/10894160.2018.1501537. Epub 2019 Jan 2.
The emergence of Jewish feminism in the late twentieth century produced a contradictory site for engagement with the Israeli state and its claims to both Jewish identity and the territory of historic Palestine. While some mobilizations of Jewish feminist identity politics promoted nationalism, others engaged the self-reflexive mode to question the coherence of group identity, to work against its codification in the state-national form, and to engender empathy and solidarity with targets of both U.S. and Israeli racial states. This essay maps two forms of Jewish feminist praxis: one liberal, normatively white, invested in both heteronormativity and Zionism; the other radical, emerging in close collaboration with women of color feminism, attuned to comparative racial relations, lesbian-led, and saturated with discourse and debate on U.S. and Israeli racism, and Zionism's connection to Jewish identity.
20世纪后期犹太女权主义的出现，为与以色列国及其对犹太身份和历史上巴勒斯坦领土的主张进行接触创造了一个矛盾的场所。虽然一些犹太女权主义身份政治的动员推动了民族主义，但另一些则采用自我反思的方式，质疑群体身份的连贯性，反对其以国家民族形式进行编纂，并对美国和以色列种族国家的目标产生同理心和团结感。本文描绘了两种犹太女权主义实践形式：一种是自由主义的，规范上是白人的，既投入于异性恋规范又投入于犹太复国主义；另一种是激进的，与有色人种女权主义密切合作中产生，关注比较种族关系，由女同性恋者主导，并充斥着关于美国和以色列种族主义以及犹太复国主义与犹太身份联系的话语和辩论。
