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追随神性:印度南部跨性别者结构性暴力的民族志研究。

Following the divine: an ethnographic study of structural violence among transgender in South India.

机构信息

Department of Sociology, Dr. K. N. Modi University, Newai, India.

Centre for Global Public Health, Department of Community Health Sciences, University of Manitoba, Winnipeg, MB, Canada.

出版信息

Cult Health Sex. 2019 Nov;21(11):1240-1256. doi: 10.1080/13691058.2018.1555718. Epub 2019 Jan 11.

Abstract

Newly proposed legislation that aims to protect the well-being of transgender people in India offers hope of greater recognition of human rights and improved access to entitlements for these marginalised groups. However, social welfare and health institutions have a long way to go in translating proposed legislation into policies that can concretely address the social suffering of transgender people. Drawing on ethnographic field research in northern Karnataka among a highly understudied transgender group known as the , we describe the effects of overlapping forms of structural violence surrounding education, subsistence, family life and attempts to access social and health services. Findings reveal how social inequities are implicated in the emergence of transgender subjectivities along the road to becoming a jogappa. Our findings alert policy makers to the diverse needs of transgender people in India, which continually evolve while rooted in moral histories of religiosity.

摘要

新提出的立法旨在保护印度跨性别者的福祉,为这些边缘化群体争取更大的人权认可和更好的权益提供了希望。然而,社会福利和医疗机构在将拟议立法转化为能够切实解决跨性别者社会痛苦的政策方面还有很长的路要走。本研究利用在印度卡纳塔克邦北部进行的人种学实地研究,研究了一个高度被忽视的跨性别群体——,我们描述了围绕教育、生计、家庭生活和试图获得社会和卫生服务的重叠形式的结构性暴力对他们的影响。研究结果表明,社会不平等是如何在成为 jogappa 的过程中影响跨性别者主体认同的出现的。我们的研究结果提醒政策制定者注意印度跨性别者的多样化需求,这些需求在根植于宗教信仰的道德历史的同时,也在不断演变。

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