Park Hun Pyeng, Oh Junho
Department of Classics and Medical History, College of Korean Medicine, DongShin University, Korea.
Korea Institute of Oriental Medicine, Korea.
Uisahak. 2018 Dec;27(3):295-322. doi: 10.13081/kjmh.2018.27.295.
In the 15th century, Joseon dynasty's goal for the stabilization of the ruling system, the ideological freedom of the era, and the necessity of medicine due to the introduction of Jin and Yuan dynasty's medicine led to the increased interest in medicine by the nobility along with tolerant practice. The practice of reading medical books is a good example of this institutional demonstration. However, by the end of the 15th century, a noticeable change had taken place. Within the nobility, there was an ideological rigidity regarding technology other than those of Confucianism, as the nobility became concentrated on the principles of Neo-Confucianism. In addition, as the publication of large-scale editions such as Ŭibangyuch'wi (the Classified Collection of Medical Prescriptions) came to an end, they have become less inclined to nurture talent at the level of the central government as in the previous period. In addition, as the discrimination against illegitimate children became stronger, technical bureaucrats such as medical officials, which were open to illegitimate children, came to be seen in increasingly disdainful and differentiated manners. From the late Sejong period to the early Seongjong period, the entrance of illegitimate sons into the medical bureaucracy solidified the negligence of medicine by the nobility. After then, the medical bureaucracy came to be monopolized by illegitimate sons. As for illegitimate sons, they were not allowed to enter society through Confucian practices, and as such, the only way for them to enter the government was by continuing to gain experience as technical bureaucrats. Technical posts that became dominated by illegitimate sons became an object of contempt by the nobility, and the cycle reproduced itself with the social perception that legitimate sons of the nobility could not become a medical official. Medical officials from the Yi clan of Yangseong had been legitimate sons and passers of the civil service examination in the 15th century. However, in the 16th century, only illegitimate sons became medical officials. The formation of Jungin (middleclass) in technical posts since the middle of the Joseon period is also related to this phenomenon. The Yi clan of Yangseong that produced medical officials for 130years over four generations since Yi Hyoji, a medical book reading official, is an exemplary case of the change in the social perception in the early Joseon period regarding medical bureaucrats.
15世纪,朝鲜王朝为稳定统治制度、顺应当时的思想自由潮流以及因金元医学传入而产生的医学需求,使得贵族阶层对医学的兴趣增加,且对医学持宽容态度。阅读医学书籍的行为便是这种制度性表现的一个很好例证。然而,到15世纪末,情况发生了显著变化。在贵族阶层中,除了儒家思想相关的技艺外,对其他技术出现了思想僵化,因为贵族们开始专注于新儒家思想的原则。此外,随着《医方类聚》等大型医学典籍的编纂完成,中央政府层面培养医学人才的倾向相较于前期有所减弱。另外,随着对庶子的歧视加剧,像医官这类曾对庶子开放的技术官僚职位,越来越被以轻蔑和区别对待的态度看待。从世宗后期到成宗前期,庶子进入医学官僚体系,加剧了贵族对医学的忽视。此后,医学官僚体系逐渐被庶子垄断。对于庶子而言,他们无法通过儒家途径进入社会,因此,他们进入政府的唯一途径就是继续以技术官僚的身份积累经验。由庶子主导的技术职位成为贵族鄙视的对象,而贵族嫡子不能成为医官的社会观念又使这种循环不断延续。阳川李氏家族的医官在15世纪时还是科举出身的嫡子。然而,到了16世纪,只有庶子成为医官。朝鲜中期以来技术职位上“中人”阶层的形成也与这一现象有关。从医书阅读官李孝直开始,历经四代,延续130年产生医官的阳川李氏家族,是朝鲜早期社会对医学官僚看法变化的一个典型例子。