Department of Plastic and Reconstructive Surgery, Faculty of Medicine, Hitit University, Çorum, Turkey.
Department of Biostatistics, Faculty of Medicine, Hitit University, Çorum, Turkey.
J Relig Health. 2020 Apr;59(2):804-815. doi: 10.1007/s10943-019-00767-0.
This study aims to investigate the relationship between individuals' attitudes about acceptance of aesthetic surgery (e.g. rhinoplasty, autoplasty, blepharoplasty, and mammaplasty) and some of the worship practices in Islamic religion such as performing prayer, fasting, and going to pilgrimage. Although many people think that aesthetic surgery is inappropriate in Islamic religion, no studies in the literature were found to have investigated this issue. This study collected data through a questionnaire administered to 96 patients who applied to our Plastic Surgery Clinic and underwent various surgical operations and 96 patients who were recommended plastic surgery but rejected to have one; the questionnaire aimed to identify the participants' frequency of religious worship practices and appropriateness of aesthetic surgery to their beliefs. The participants responded on the frequency of religious worship levels according to the options in the questionnaire. The "Acceptance of Cosmetic Surgery Scale" was utilized in order to identify their attitudes towards aesthetic surgery. Levels of performing prayers, fasting, and going to pilgrimage in the groups that accepted surgery and in the groups that rejected surgery were significantly different (p < 0.001, p = 0.008, p < 0.001). In two different groups, the Acceptance of Aesthetic Surgery Scale scores were significantly different within the prayer groups and fasting groups (p < 0.001, p < 0.001, p = 0.001, p < 0.001). While the group that accepted surgery indicated no significant differences between those who thought about going to pilgrimage and who did not (p = 0.650), there was a significant difference in the group that rejected surgery (p < 0.001). While 14.6% of the participants in the group that accepted surgery considered aesthetic surgery a sin, this proportion was 56.3% in the group that rejected surgery, and this difference was significant (p < 0.001). In both surgery groups, there were differences in the scale scores of those who considered aesthetic surgery a sin and those who did not (p < 0.001, p < 0.001). There was a significant relationship between worship practices, one of the biggest indicators of the level of belief in Islamic religion, and aesthetic surgery attitudes. However, despite the fact that belief levels affect the decision of having an operation in plastic surgery, in case of serious health problems, the decision of having an operation becomes more important religious beliefs.
本研究旨在探讨个体对美容手术(如隆鼻术、自体组织移植术、重睑术和乳房成形术)的接受态度与伊斯兰教一些崇拜实践(如祈祷、斋戒和朝觐)之间的关系。尽管许多人认为美容手术在伊斯兰教中是不合适的,但文献中没有发现研究过这个问题。本研究通过问卷收集了数据,该问卷发放给了 96 名在我们整形外科诊所接受了各种手术的患者和 96 名被推荐进行整形手术但拒绝进行手术的患者;问卷旨在确定参与者的宗教礼拜频率以及美容手术是否符合他们的信仰。参与者根据问卷中的选项回答宗教礼拜水平的频率。使用“美容手术接受度量表”来确定他们对美容手术的态度。接受手术组和拒绝手术组在进行祈祷、禁食和朝觐的水平上有显著差异(p<0.001,p=0.008,p<0.001)。在两个不同的组中,接受手术组和禁食组的“美容手术接受度量表”评分有显著差异(p<0.001,p<0.001,p=0.001,p<0.001)。接受手术的组中,考虑朝觐的人与不考虑朝觐的人之间没有显著差异(p=0.650),但拒绝手术的组有显著差异(p<0.001)。在接受手术的组中,有 14.6%的参与者认为美容手术是一种罪过,而在拒绝手术的组中,这一比例为 56.3%,差异显著(p<0.001)。在两个手术组中,认为美容手术是一种罪过的人与不认为美容手术是一种罪过的人在量表评分上有差异(p<0.001,p<0.001)。崇拜实践(伊斯兰教信仰水平的最大指标之一)与美容手术态度之间存在显著关系。然而,尽管信仰水平会影响整形手术的手术决策,但在严重的健康问题下,手术决策比宗教信仰更重要。